Sunday, April 16, 2017

‘The resurrection is not a fantasy,’ Pope Francis insists on Easter Sunday


Pope Francis once again broke with tradition on Easter Sunday, delivering a largely improvised homily centered on a phone call from the day before with a young engineer suffering from a serious illness. Francis said he attempted to explain to the young man that while God does not give explanations for the suffering of the world, he does offer the promise of the resurrection, which the pope insisted is no mere "fantasy."
    ‘The resurrection is not a fantasy,’ Pope Francis insists on Easter Sunday
    Pope Francis celebrates Easter Mass, in St. Peter's Square, at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Andrew Medichini.)
    ROME- In vintage Pope Francis style, the pontiff broke with tradition and delivered an off-the-cuff homily for Easter Sunday, one of the very few improvised speeches in such a solemn setting from a pope who’s used to putting his prepared remarks aside to speak from the heart on more informal occasions.
    “Jesus has risen from the dead,” Francis said. “And this is not a fantasy. It’s not a celebration with many flowers [pointing at the arrangements surrounding him]. This is beautiful, but [the resurrection] is more.”
    Pope Francis celebrates the Easter Mass, in St. Peter's Square, at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Andrew Medichini.)
    Pope Francis celebrates the Easter Mass, in St. Peter’s Square, at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Andrew Medichini.)


    “It is the mystery of the thrown-away stone, that ends up being the cornerstone of our existence. Christ has risen from the dead. In this throwaway culture, where that which is not useful takes the path of the use-and-throw, where that which is not useful is discarded, that stone that was discarded is the fountain of life,” he said.
    And even “us, little pebbles,” who’ve been thrown in an earth full of “suffering, tragedy,” with faith in the risen Christ, “have a reason for being, amidst so much calamity. A sense to look beyond: There is not a wall, but a horizon. There’s life, joy, in there is the cross with this ambivalence.”


    The pope began his remarks saying that the Church, facing “our distrust, [and] closed and fearful hearts,” continues to say, “calm down, the Lord has risen.”
    But, he continued, if he has come back from the dead, “how do these things happen, so many tragedies: illnesses, human trafficking, human exploitation, wars, destruction, mutilations, vengeance, hatred?”
    “Where is the Lord?” he asked aloud.


    Francis then shared that on Saturday he’d phoned a young man, an engineer with a “serious illness,” and the pope told him “there are no explanations for what’s happening to you. Look at Jesus crucified, God has done this with his son. There’s no other explanation.”
    To this, the pontiff said, the man answered: “Yes, but he [God] asked his Son and the Son said yes. He didn’t ask me if I wanted this.
    “And this moves us. Not one of us is asked, ‘Are you happy with what’s happening in the World? Are you willing to carry this cross?’” he said.
    “Today the Church continues to say, stop, Jesus is risen.”


    Francis has improvised homilies before. He does so every morning in Santa Marta, behind closed doors. Every Holy Thursday, when he visits prisons or refugee centers to celebrate the Mass for the Lord’s Last Supper, and he even did so once in the middle of a tropical storm, in the Philippines, back in 2015.
    Yet he’s never strayed far from the text in such a solemn context before. On this occasion, however, there was no homily, he improvised all the way.
    “You, little pebble, have a reason in life. Because you’re a pebble holding on to the cornerstone, that stone that evilness of sin has discarded,” Francis said in his homily. “What does the Church say amidst so much tragedy: the stone that was discarded wasn’t … From within the heart [the Church says] Jesus is risen!”


    Closing his homily, Francis called upon those present to think about the every-day problems of life, illnesses, wars, human tragedies and say, “with a humble voice, without flowers, alone, to God who’s in front of us: ‘I don’t know how this is going, but I’m sure that Christ has risen.’”


    Urbi et Orbi


    After the Mass, and this time staying true to the text, Pope Francis went up to the “loggia centrale,” or the central balcony in St. Peter’s Basilica overlooking the square, to deliver what is known as the Urbi et Orbi blessing.


    Pope Francis waves prior to delivering his Urbi et Orbi (to the city and to the world) message, from the main balcony of St. Peter's Basilica at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Gregorio Borgia.)
    Pope Francis waves prior to delivering his Urbi et Orbi (to the city and to the world) message, from the main balcony of St. Peter’s Basilica at the Vatican, Sunday, April 16, 2017. (Credit: AP Photo/Gregorio Borgia.)


    This window is used regularly twice a year, for this blessing imparted on Easter Sunday and Christmas day. It’s also the window from where a new pope is presented to the world.
    Popes typically use their Easter Day Urbi et Orbi blessing, addressed “to the city and to the world,” to present a summary of the global situation, singling out what are bound to be the Vatican’s key political and social concerns for the foreseeable future.


    Pope Francis held to form on Sunday, and judging by what seemed to be foremost on his mind, as proved by his improvised homily, it’s a good bet that the instruction to reach out to what he’s described as “the outskirts of society” amidst a throwaway culture will continue to loom front and center of his papacy, as has been the case for the past four years.
    He spoke of the “Risen Shepherd,” meaning Christ who rose from the dead on the third day. Francis used this figure to say that he “tirelessly seek us,” with the “marks of the passion- the wounds of his merciful love- he draws on us to follow him on his way.”


    Today too, Francis said, “he places upon his shoulders so many of our brothers and sisters crushed by evil in all its varied forms,” before listing many of them.
    He began with all those “lost in the labyrinths of loneliness and marginalization.”


    For a pope who’s often railed against the modern economic system, saying that this “economy kills,” having placed the “god money” at the center instead of the human person, he was at it again on Sunday, but going after the two most profitable “illegal industries:” Human slavery and drug trafficking.


    The Risen Shepherd, the pope said, takes upon himself the victims of every form of slavery, inhuman labor, illegal trafficking, exploitation and decriminalization, and grave form of addictions, and those abused in their own homes.
    Seeing that Francis is currently hosting both Christian and Muslim refugee families in the Vatican, the world has come to expect the Argentine pontiff to shine a light over the thousands who still venture towards Europe in overloaded rubber boats every day, with countless lives lost in the “mare mortum,” the Mediterranean Sea, which as he’s said before, has become a cemetery.
    “The Risen Shepherd walks beside all those forced to leave their homelands as a result of armed conflicts, terrorist attacks, famine and oppressive regimes,” he said, placing attention also on those who look after people forced to migrate.


    Expressing a hope more than stating a fact, Francis then urged the Risen Lord to “guide the steps of all those who work for justice and peace. May he grant the leaders of nations the courage they need to prevent the spread of conflicts and to put a halt to the arms trade.”
    As is usually the case, the pope then “ticked off” specific conflict zones, praying in particular for the civil population in Syria, “pray to end a war that continues to sow horror and death,” the entire Middle East, particularly the Holy Land, Iraq and Yemen.


    In a last-minute addition to his text, Pope Francis commented on a suicide bombing in Aleppo, Syria, on Saturday that killed roughly 100 people, most of whom were refugees waiting to be evacuated from four government-held vans. The attacker drove the powerful bomb up to buses waiting to carry people to safety, using a van meant to hold aid supplies.
    “Just yesterday, there was the latest ignoble attack on refugees attempting to flee, which provoked numerous deaths and injuries,” the pope said.
    Francis then turned his attention to Africa.
    “May the Good Shepherd,” Francis said, remain close to South Sudan, Sudan, Somalia and Democratic Republic of Congo, all waging their own civil and ethnic wars, aggravated by a famine affecting certain parts of Africa and which has put millions of lives at risk.
    Avoiding naming any country in particular, or perhaps knowing that it applies to most, he prayed for Latin America, hoping that the Risen Jesus may sustain those committed to ensuring the common good despite political and social tensions that “in some cases have resulted in violence.”


    Last but not least, he prayed for Ukraine, “still beset by conflict and bloodshed,” and Europe. It’s worth remembering that the Ukraine was invaded by Russia in 2014.


    Francis closed his blessing noting that all Christians this year celebrate Easter on the same date- a rare occurrence since different churches use different calendars.
    “With one voice, in every part of the world, we proclaim the great message: ‘The Lord is truly risen, as he said!’ May Jesus, who vanquished the darkness of sin and death, grant peace to our days.”


    ....
    Taken from: https://cruxnow.com/vatican/2017/04/16/resurrection-not-fantasy-pope-francis-insists-easter-sunday/

    Wednesday, March 1, 2017

    Brown Scapular: Saved from sea - like Jonah


    Image result
     
    by
     
    Damien F. Mackey
     
     
     
     
     
     
    “On seeing the urgency of the situation, the youth opened his shirt, took off his Scapular, and, making the Sign of the Cross with it over the raging waves, tossed it into the ocean. At that very moment, the wind calmed. Only one more wave washed the deck, bringing with it the Scapular which came to rest at the boy’s feet”.
     
    Connection with Elijah
    and Mount Carmel
     
    Whilst Catholics are generally familiar with the Brown Scapular of Our Lady of Mount Carmel and the promises associated with wearing it faithfully, they, being Catholics, may not be over familiar with its Old Testament antecedents.
    The Order of Carmelites tells of its origins in “Elijah and Mary”, at:
     
    The Prophet Elijah
     
    Elijah's memory was kept alive especially on Mount Carmel where he challenged the people to stop hobbling first on one foot and then on the other but to choose who is God in Israel - Yahweh or Baal. According to the story, which can be found in the First Book of Kings, chapter 18, Elijah's sacrifice was consumed by fire from heaven which proved to the people that Yahweh was the true God.
     
    Elijah made himself available for God's work and was sent into various situations to proclaim God's word. Elijah undertook a long journey through the desert where he began to despair. He sat down under a bush and wished he were dead but God would not allow him to die and prodded him to continue his journey to Mount Horeb. When he arrived there, God became present to Elijah. God came not with the signs usual in the Old Testament of fire, earthquake and mighty wind but in the sound of a gentle breeze. Elijah was sent back to his people to carry out God's will.
     
    From Elijah, Carmelites learn to listen for the voice of God in the unexpected and in silence. We seek to allow the Word of God to shape our minds and our hearts so that the way we live and the things we do may be prophetic and therefore faithful to the memory of our father Elijah.
     
    http://ocarm.org/en/sites/default/files/images/Our%20Lady%20of%20Mt.%20Carmel1.jpg
     
    The Blessed Virgin Mary
     
    The first hermits on Mount Carmel built a church in the middle of their cells. This was the centre of their lives where they converged each day to celebrate Mass together. This little church they named in honour of Our Lady. By this fact the first group of Carmelites took her as their patroness, promising her their faithful service and expecting her protection and favour. They were proud to bear the title of "Brothers of the Blessed Virgin Mary of Mount Carmel" and they defended this title with vigour when their right to it was challenged.
     
    Mary consented to God's will when she was asked to be the mother of the Saviour. She pondered on the events of her life and was able to see in them the hand of God at work. Mary did not become proud about her unique vocation but instead praised God for looking on her lowliness and doing great things in her. She was with Jesus at the beginning of his public ministry when, at the marriage feast at Cana, she made known to him the simple need, "They have no wine". She was with him as he died and there she became the mother of all believers. At the beginning of the Acts of the Apostles we find Mary gathered in the upper room praying with the other disciples waiting for the outpouring of the Holy Spirit. For us Carmelites, Mary is a constant presence in our lives, guiding us and protecting us as we seek to follow Christ.
     
    The brown scapular has for many centuries summed up the Carmelite's relationship with Our Lady. The scapular is a piece of cloth based on the traditional Carmelite friar's garb. Wearing the scapular is a sign of consecration to Mary, the Mother of God, and is a symbol showing that the person is putting on the virtues of Mary and is being protected by her. Mary symbolises for the Carmelite everything that we hope for - to enter into an intimate relationship with Christ, being totally open to God's will and having our lives transformed by the Word of God. Carmelites have always thought of Mary as the Patroness of the Order, its Mother and Splendour. We seek to live in spiritual intimacy with her so that we can learn from her how to live as God's children.
     
    Elijah and Mary are inspirational figures for all Carmelites. They play a very important part in the life and spirituality of the Order which sees itself as belonging to Mary and looks to Elijah as our spiritual father.
    [End of quote]
     
    The importance of the Brown Scapular was emphasised in the most emphatic manner when it was presented as one of the stunning tableaux during the Miracle of the Sun at Fatima in 1917. And so we read at: http://unveilingtheapocalypse.blogspot.com.au/2012/08/our-lady-of-mt-carmel-visions-of-fatima.html
     
    During the Miracle of the Sun, which took place at the Cova da Iria, Fatima, on 13th October, 1917, the three shepherd children saw something very different from the spectacular solar miracle witnessed by the rest of the vast crowd which had assembled there. While the spectators among the throngs saw the now famous dance of the Sun, the children had experienced a vision of the Holy Family, and Our Lady appeared to them in various forms - including that of Our Lady of Sorrows and Our Lady of Mt. Carmel. There was undoubtedly some hidden symbolism behind these visions, which may provide a key insight into exactly what was being communicated by the extraordinary occurrence of the Miracle of the Sun. The below excerpt is taken from Sr. Lucia's Fourth Memoir, detailing what the children saw while the miraculous dance of the Sun was taking place:
     
    We reached the holmoak in the Cova da Iria. Once there, moved by an interior impulse, I asked the people to shut their umbrellas and say the Rosary. A little later, we saw the flash of light, and then Our Lady appeared on the holmoak.
    "What do you want of me?"
    "I want to tell you that a chapel is to be built here in my honour. I am the Lady of the Rosary. Continue always to pray the Rosary every day. The war is going to end, and the soldiers will soon return to their homes".
    "I have many things to ask you: the cure of some sick persons, the conversion of sinners, and other things..."
    "Some yes, but not others. They must amend their lives and ask forgiveness for their sins."
    Looking very sad, Our Lady said:
    "Do not offend the Lord our God any more, because He is already so much offended."
    Then, opening her hands, she made them reflect on the sun, and as she ascended, the reflection of her own light continued to be projected on the sun itself.
    Here, Your Excellency, is the reason why I cried out to the people to look at the sun. My aim was not to call attention to the sun, because I was not even aware of their presence. I was moved to do so under the guidance of an interior impulse.
    After Our Lady had disappeared into the immense distance of the firmanent, we beheld St. Joseph with the Child Jesus and Our Lady robed in white with a blue mantle, beside the sun. St. Joseph and the Child appeared to bless the world, for they traced the Sign of the Cross with their hands. When, a little later, this apparition disappeared, I saw Our Lord and Our Lady; it seemed to me that it was Our Lady of Dolours. Our Lord appeared to bless the world in the same manner as St. Joseph had done. This apparition also vanished, and I saw Our Lady once more, this time resembling Our Lady of Carmel.

    (Fatima in Lucia's Own Words, pp172-173)
    [End of quote]
     
    Faithful wearers of the Brown Scapular down through the centuries can attest to - and many have so done - some extraordinary vases of protection from potential fatal situations.
    Here is one such case, which must remind one of the prophet Jonah incident at sea:
     
    Saved from the Sea: In the late summer of the year 1845, the English ship, “King of the Ocean” found itself in the middle of a wild hurricane. As wind and sea mercilessly lashed the ship, a Protestant minister, together with his wife and children and other passengers, struggled to the deck to pray for mercy and forgiveness, as the end seemed at hand. Among the crew was a young Irishman, John McAuliffe. On seeing the urgency of the situation, the youth opened his shirt, took off his Scapular, and, making the Sign of the Cross with it over the raging waves, tossed it into the ocean. At that very moment, the wind calmed. Only one more wave washed the deck, bringing with it the Scapular which came to rest at the boy’s feet. All the while the minister (a Mr. Fisher) had been carefully observing McAuliffe’s actions and the miraculous effect of those actions. Upon questioning the young man, they were told about the Holy Virgin and Her Scapular. Mr. Fisher and his family were so impressed that they were determined to enter the Catholic Church as soon as possible (which they did after landing in Australia), and thereby enjoy the same protection of Our Lady’s Scapular. ....

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