Sunday, November 4, 2012

"Evolution More than a Hypothesis" Never Said By Pope John Paul II ?

  

Taken from: http://www.catholicintl.com/index.php/catholic/scandals/993   

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TIME-1996

Dear Patrons,
Being on the advisory board of The Kolbe Center for the Study of Creation has its advantages. I have been made privy to one of the most astounding pieces of information I have been privileged to receive since I returned to the Catholic Church 20 years ago. I must also say, however, that although this new information helps solidify my trust in the Holy Spirit’s guidance of the Church, at the same time it makes me realize how corrupt the Vatican apparatus has become. It turns out that the statement attributed to John Paul II about evolution in 1996 (“evolution is more than a hypothesis”) was never stated or written by John Paul II. In fact, John Paul II never even spoke to the Pontifical Academy of Science about the issue. The whole thing was the brainchild of the well-known liberal cleric, Cardinal Angelo Sodano, and his entourage of like-minded liberals. Thank God in heaven that the truth has finally been revealed.
Robert Sungenis
Here are the words of Hugh Owen, director of The Kolbe Center for the Study of Creation, on this very important development:
The Kolbe Center for the Study of Creation
952 Kelly Rd., Mt. Jackson, VA 22842
Tel: 540-856-8453 E-Mail: director@kolbecenter.org
Dear Friends of the Kolbe Center,
I would like to share some important information that I recently received from Dr. Dominique Tassot, the publisher of the excellent French journal of the Centre D'Études et Prospectives la Science (CEP). In a recent issue of the CEP journal, a reader submitted the following testimony--from a source which Dr. Tassot considers completely trustworthy. The letter has been translated into English by Mr. Claude Eon:
On October 22, 1996, the scientific community and the popular press gave an account of the message delivered by Blessed Pope John-Paul II to the general meeting of the Pontifical Academy of Sciences gathered in Rome to discuss evolutionary theories. The main part of this message, the one little sentence that made headlines in the papers[1], is as follows:
Today (...) better knowledge leads us to see in the theory of evolution more than a hypothesis.
This sentence was immediately interpreted as approval by the Holy Father of the principle of biological evolution, in spite of the conflict between this mode of explaining creation and the very foundations of the Catholic religion. However, we now know that John-Paul II never gave this speech. He did not even meet with the members of the Pontifical Academy of Sciences because the planned meeting was canceled.
This is what really happened, according to the unpublished testimony of a priest who was present:
I was a member of this symposium on evolution. Blessed John-Paul II NEVER delivered the speech attributed to him on October 22, 1996. The text, without a signature, was handed over to the members [of the PAS] without any papal audience. After the event, I questioned Father Cottier, now a cardinal. He told me he had himself written a part of the document but that a second writer had intervened, inserting his own additions into the text without showing them to him. (It was precisely the duty of Fr. Cottier, official theologian of the Papal Household, to read all the texts to be signed by the Pope.)
Consequently, the official reviewer could not carry out his mission, He was bypassed. As to John-Paul II, the confidant of his reviewer, he never read or reviewed the text!
Thus we are confronted with a text attributed to Pope John-Paul II and published under his signature in L'Osservatore Romano--but of what real merit?[2] Yet the statement deals with a question of fundamental importance, whether man is only the product of "evolution" or if man, like all that exists on earth, is actually the fruit of a special act of God's Will (betrayed by man's rebellion through Original Sin).
This may also explain why Pope Benedict XVI thought it right to assert the Church's position in his enthronement homily at the inaugural Mass of his pontificate, on Sunday, April 24, 2005, in St Peter's Square:
We are not the accidental and senseless product of evolution. Each of us is the fruit of a God's thought. Each of us is willed, each of us is loved, each of us is necessary.
And that is not all. Here is what the Holy Father added a few months later, on November 9, 2005, after quoting from a commentary on Genesis by the fourth-century bishop St. Basil the Great:
I find that this Father's words are of astonishing relevance when he says: "Some, deceived by their inherent atheism, imagined a universe deprived of direction and order, as if ruled by chance." How many are those "some" today? Deceived by atheism, they believe that it is scientific to think that all is deprived of direction and order, as if ruled by chance. Throughout Scripture, the Lord wakes up man's languid reason and tells us: "In the beginning was the Creative Word." ("Le Cep" N° 60 July 2012, pp. 92-94).
Friends of the Kolbe Center, this letter testifies to the way that the traditional teaching of the Church can easily be subverted by anonymous activists in ecclesiastical offices who misrepresent the mind of the Pope or of the Second Vatican Council to promote ideas that are incompatible with the traditional teaching of the Church. Fidelity to the true teachings of the Church now requires the ability not only to distinguish between the authoritative and non-authoritative statements of the Pope but also to distinguish between the statements merely attributed to the Pope and those that he has actually written or said!
Let us pray that God will deliver the Holy Father from false friends, advisers, and co-workers, and give him the grace to witness boldly to "the faith once delivered to the saints" (Jude 1:3).
Please keep the Kolbe Center in your prayers.
Yours in Christ through the Immaculata,
Hugh Owen
[1] CEP Editor's note: One can gauge the importance of this "little sentence" from the fact that, the very next day, October 24, the conservative daily Il Giornale proclaimed in its headline: "Pope says we may be descended from apes." For La Reppublica, the Pope had "made his peace with Darwin". The following day, Le Monde entitled an anonymous editorial: "Darwin rehabilitated by the Church."
[2] Editor’s note: One must emphasize the importance of this testimony. The little phrase is indeed, by itself, almost meaningless. But it was interpreted as going beyond the cautious stance assumed by Pius XII in Humani generis (1950) in which he expressed serious reservations about the evolutionary "hypothesis." "More than a hypothesis" has hardly any intelligible meaning, apart from a theory. Indeed, evolution was already very well-known under the title the "theory" of evolution. Moreover, the letter in question (at least the part written by Fr. Cottier) invokes multiple evolutionist theories, which is a way to relativize them all. A second comment must be made about the disturbing conduct of the Vatican bureaucracy, as the Vatican Secretariat of State itself, which has the duty to write and speak in the Pope's name, indulged in chipping in with a statement [in L'Osservatore Romano] which – what a coincidence! –the enemies of the Church were waiting to take advantage of on the very same day!

Very Young Tyrannosaurus Rex Dinosaur

Evolution Falsified, Once Again


Evolution
Tuesday, 02 August 2011 11:26

....


R. Sungenis: In this article, field researcher Mary H. Schweitzer writes in the most prestigious science magazine today, Scientific American, about her discovery of soft tissue and blood cells in the bone of a Tyrannosaurus rex dinosaur that, according to modern evolutionary dating techniques, is about 70 million years old. If it hasn’t struck you already, science tells us that organic tissue could barely last 7,000 years, much less 10,000 times 7,000 years. So what does science do with this anomaly? It pleads ignorance, and it does so while it tries to find a way to dismiss the evidence. When Ms. Schweitzer brought her evidence to Jack Horner, curator of paleontology at the museum and one of the world’s foremost dinosaur authorities, after a long look under the microscope at the nucleated blood cells of the T-Rex, he said to Ms. Schweitzer: “So prove to me they aren’t.” That about sums up the history of the bias and deliberate attempts to twist the evidence in favor of evolution that occurs on a daily basis in our high school and college classrooms. Whereas Ms. Schweitzer’s find should have been hailed as one of the most astounding discoveries in history since Darwin wrote his book on the evolutionary hypothesis in 1879, she is basically assigned the impossible task of finding a way to dismiss the blood cell’s prima facie denial of evolution, and implied in that “request” is the fact that she will lose her job if she doesn’t seek an alternative answer. What does Ms. Schweitzer decide to do? The next sentence in her story tells us loud and clear. She capitulates to the reigning paradigm of modern science, without question: “It was an irresistible challenge, and one that has helped frame how I ask my research questions, even now.” So Ms. Schweitzer, in order to continue to be a member of the status quo and receive her pay check from the powers-that-be, remains an ardent evolutionist, seeking to deny the common sense knowledge her heart and mind scream at her about what it means to see blood cells in dinosaur remains.

“Blood From Stone”

By Mary H. Schweitzer

From Scientific American, December 2010

Peering through the microscope at the thin slice of fossilized bone, I stared in disbelief at the small red spheres a colleague had just pointed out to me. The tiny structures lay in a blood vessel channel that wound through the pale yellow hard tissue. Each had a dark center resembling a cell nucleus. In fact, the spheres looked just like the blood cells in reptiles, birds and all other vertebrates alive today except mammals, whose circulating blood cells lack a nucleus. They couldn’t be cells, I told myself. The bone slice was from a dinosaur that a team from the Museum of the Rockies in Bozeman, Mont., had recently uncovered a Tyrannosaurus rex that died some 67 million years ago--and everyone knew organic material was far too delicate to persist for such a vast stretch of time.
For more than 300 years paleontologists have operated under the assumption that the information contained in fossilized bones lies strictly in the size and shape of the bones themselves. The conventional wisdom holds that when an animal dies under conditions suitable for fossilization, inert minerals from the surrounding environment eventually replace all of the organic molecules—such as those that make up cells, tissues, pigments and proteins—leaving behind bones composed entirely of mineral. As I sat in the museum that afternoon in 1992, staring at the crimson structures in the dinosaur bone, I was actually looking at a sign that this bedrock tenet of paleontology might not always be true—though at the time, I was mostly puzzled. Given that dinosaurs were nonmammalian vertebrates, they would have had nucleated blood cells, and the red items certainly looked the part, but so, too, they could have arisen from some geologic process unfamiliar to me.
Back then I was a relatively new graduate student at Montana State University, studying the microstructure of dinosaur bone, hardly a seasoned pro. After I sought opinions on the identity of the red spheres from faculty members and other graduate students, word of the puzzle reached Jack Horner, curator of paleontology at the museum and one of the world’s foremost dinosaur authorities. He took a look for himself. Brows furrowed, he gazed through the microscope for what seemed like hours without saying a word. Then, looking up at me with a frown, he asked, “What do you think they are?” I replied that I did not know, but they were the right size, shape and color to be blood cells, and they were in the right place, too. He grunted, “So prove to me they aren’t.” It was an irresistible challenge, and one that has helped frame how I ask my research questions, even now.
Since then, my colleagues and I have recovered various types of organic remains—including blood vessels, bone cells and bits of the fingernail-like material that makes up claws—from multiple specimens, indicating that although soft-tissue preservation in fossils may not be common, neither is it a one-time occurrence. These findings not only diverge from textbook description of the fossilization process, they are also yielding fresh insights into the biology of bygone creatures. For instance, bone from another T.rex specimen has revealed that the animal was a female that was “in lay” (preparing to lay eggs) when she died—information we could not have gleaned from the shape and size of the bones alone. And a protein detected in remnants of fibers near a small carnivorous dinosaur unearthed in Mongolia has helped establish that the dinosaur had feathers that, at the molecular level, resembled those of birds.
Our results have met with a lot of skepticism—they are, after all, extremely surprising. But the skepticism is a proper part of science, and I continue to find the work fascinating and full of promise. The study of ancient organic molecules from dinosaurs has the potential to advance understanding of the evolution and extinction of these magnificent creatures in ways we could not have imagined just two decades ago.

FIRST SIGNS
Extraordinary claims, as the old adage goes, require extraordinary evidence. Careful scientists make every effort to disprove cherished hypotheses before they accept that their ideas are correct. Thus, for the past 20 years I have been trying every experiment I can think of to disprove the hypothesis that the materials my collaborators and I have discovered are components of soft tissues from dinosaurs and other long-gone animals.
In the case of the red microstructures saw in the T.rex bone, I started by thinking that if they were related to blood cells or to blood cell constituents (such as molecules of hemoglobin or heme that had clumped together after being released from dying blood cells), they would have persisted in some, albeit possibly very altered, form only if the bones themselves were exceptionally well preserved. Such tissue would have disappeared in poorly preserved skeletons. At the macroscopic level, this was clearly true. The skeleton, a nearly complete specimen from eastern Montana—officially named MOR 555 and affectionately dubbed “Big Mike”—includes many rarely preserved bones. Microscope examination of thin sections of the limb bones revealed similarly pristine preservation. Most of the blood vessel channels in the dense bone were empty, not filled with mineral deposits as is usually the case with dinosaurs. And those ruby microscopic structures appeared only in the vessel channel, never in the surrounding bone or in sediments adjacent to the bones, just as should be true of blood cells.
Next, I turned my attention to the chemical composition of the blood cell look-alikes. Analyses showed that they were rich in iron, as red blood cells are, and that the iron was specific to them. Not only did the elemental makeup of the mysterious red things (we nicknamed them LLRTs, “little round red things”) differ from that of the bone immediately surrounding the vessel channels, it was also utterly distinct from that of the sediments in which the dinosaur was buried. But to further test the connection between the red structures and blood cells, I wanted to examine my samples for heme, the small iron-containing molecule that gives vertebrate blood its scarlet hue and enables hemoglobin proteins to carry oxygen from the lungs to the rest of the body. Heme vibrates, or resonates, in telltale patterns when it is stimulated by tuned lasers, and because it contains a metal center, it absorbs light in a very distinct way. When we subjected bone samples to spectroscopy tests-which measure the light that a given material emits, absorbs or scatters-our results showed that somewhere in the dinosaur’s bone were compounds that were consistent with heme.
One of the most compelling experiments we conducted took advantage of the immune response. When the body detects an invasion by foreign, potentially harmful substances, it produces defensive proteins called antibodies that can specifically recognize, or bind to, those substances. We injected extracts of the dinosaur bone into mice, causing the mice to make antibodies against the organic compounds in the extract. When we then exposed these antibodies to hemoglobin from turkeys and rats, they bound to the hemoglobin--a sign that the extracts that elicited antibody production in the mice had included hemoglobin or something very like it. The antibody data supported the idea that Big Mike’s bones contained something similar to the hemoglobin in living animals.
None of the many chemical an immunological tests we performed disproved our hypothesis that the mysterious red structures visible under the microscope were red blood cells from a T. rex. Yet we could not show that the hemoglobinlike substance was specific to the red structures—the available techniques were not sufficiently sensitive to permit such differentiation. Thus, we could not claim definitively that they were blood cells. When we published our findings in 1997, we drew our conclusions conservatively, stating that hemoglobin proteins might be preserved and that the most likely source of such proteins was the cells of the dinosaur. The paper got very little notice

THE EVIDENCE BUILDS
Through the T. rex work, I began to realize just how much fossil organics stood to reveal about extinct animals. If we could obtain proteins, we could conceivably decipher the sequence of their constituent amino acids, much as geneticists sequence the “letters” that make up DNA. And like DNA sequences, protein sequences contain information about evolutionary relationships between animals, how species change over time and how the acquisition of new genetic traits might have conferred advantages to the animals possessing those features. But first I had to show that ancient proteins were present in fossils other than the wonderful T.rex we had been studying. Working with Mark Marshall, then at Indiana University, and wit h Seth Pincus and John Watt, both at Montana State during this time, I turned my attention to two well-preserved fossils that looked promising for recovering organics.
The first was a beautiful primitive bird named Rahonavis that paleontologists form Stony Brook University and Marcalester College had unearthed form deposits in Madagascar dating to the Late Cretaceous period, around 80 million to 70 million years ago. During excavation they had noticed a white, fibrous material on the skeleton’s toe bones, No other bone in the quarry seemed to have the substance, nor was it present on any of the sediments there, suggesting that it was part of the animal rather than having been deposited on the bones secondarily. They wondered whether the material might be akin to the strong sheath made of keratin protein that covers the toe bones of living birds, forming their claws, and asked for my assistance.
Keratin proteins are good candidates for preservation because they are abundant in vertebrates, and the composition of this protein family makes them very resistant to degradation—something that is nice to have in organs such as skin that are exposed to harsh conditions. They come in two main types: alpha and beta. All vertebrates have alpha keratin, which in humans makes up hair and nails and helps the skin to resist abrasion and dehydration. Beta keratin is absent from mammals and occurs only in birds and reptiles among living organisms.
To test for keratins in the white material on the Rahonavis toe bones, we employed many of the same techniques I had used to study T. rex. Notably, antibody tests indicated the presence of both alpha and beta keratin. We also applied additional diagnostic tools. Other analyses, for instance, detected amino acids that were localized to the toe-bone covering and also detected nitrogen (a component of amino acids) that was bound to other compounds much as proteins bind together in living tissues, including keratin. The results of all our tests supported the notion that the cryptic white material covering the ancient bird’s toe bones included fragments of alpha and beta keratin and was the remainder of its once lethal claws.
The second specimen we probed was a spectacular Late Cretaceous fossil that researchers from the American Museum of Natural History in New York City had discovered in Mongolia. Although the scientists dubbed the animal Shuvuuia deserti, or “desert bird,” it was actually a small carnivorous dinosaur. While cleaning the fossil, Amy Davidson, a technician at the museum, noticed small white fibers in the animal’s neck region. She asked me if I could tell if they were remnants of feathers. Birds are descended from dinosaurs, and fossil hunters have discovered a number of dinosaur fossils that preserve impressions of feathers, so in theory the suggestion that Shuvuuia had a downy coat was plausible. I did not expect that a structure as delicate as a feather could have endured the ravages of time, however. I suspected the white fibers instead came from modern plants or from fungi. But I agreed to take a closer look.
To my surprise, initial tests ruled out plants or fungi as the source of the fibers. Moreover, subsequent analyses of the microstructure of the strange white strands pointed to the presence of keratin. Mature feathers in living birds consist almost exclusively of beta keratin. If the small fibers on Shuvuuia were related to feathers, then they should harbor beta keratin alone, in contrast to the claw sheath of Rahonavis, which contained both alpha and beta keratin. That, in fact is exactly what we found when we conducted our antibody tests—results we published in 1999.

EXTRAORDINARY FINDS
By now I was convinced that small remnants of original proteins could survive in extremely well preserved fossils and that we had the tools to identify them. But many in the scientific community remained unconvinced. Our findings challenged everything scientists thought they knew about the breakdown of cells and molecules. Test-tube studies of organic molecules indicated that proteins should not persist more than a million years or so; DNA had an even shorter life span. Researchers working on ancient DNA had claimed previously that they had recovered DNA millions of years old, but subsequent work failed to validate the results. The only widely accepted claims of ancient molecules were no more than several tens of thousands of years old. In fact, one anonymous reviewer of a paper I had submitted for publication in a scientific journal told me that this type of preservation was not possible and that I could not convince him or her otherwise, regardless of our data.
In response to this resistance, a colleague advised me to step back a bit and demonstrate the efficacy of our methods for indentifying ancient proteins in bones that were old, but not as old as dinosaur bone, to provide a proof of principle. Working with analytical chemist John Asara of Harvard University, I obtained proteins form mammoth fossils that were estimated to be 300,000 to 600,000 years old. Sequencing of the proteins using a technique called mass spectrometry indentified them unambiguously as collagen, a key component of bone, tendons, skin and other tissues. The publication of our mammoth results in 2002 did not trigger much controversy. Indeed, the scientific community largely ignored it. But our proof of principle was about to come in very handy.
The next year a crew from the Museum of the Rockies finally finished excavating another T. rex skeleton, which at 68 million years old is the oldest one to date. Like the younger T. rex, this one—called MOR 1125 and nicknamed “Brex,” after discoverer Bob Harmon—was recovered from the Hell Creek Formation in eastern Montana. The site is isolated and remote, with no access for vehicles, so a helicopter ferried plaster jackets containing excavated bones from the site to the camp. The jacket containing the leg bones was too heavy for the helicopter to lift. To retrieve them, then, the team broke the jacket, separated the bones and rejacketed them. But the bones are very fragile, and when the original jacket was opened, many fragments of bone fell out. These were boxed up for me. Because my original T. rex studies were controversial, I was eager to repeat the work on a second T. rex. The new find presented the perfect opportunity.
As soon as I laid eyes on the first piece of bone I removed from that box, a fragment of thighbone, I knew the skeleton was special. Lining the internal surface of this fragment was a thin, distinct layer of a type of bone that had never been found in dinosaurs. This layer was very fibrous, filled with blood vessel channels, and completely different in color and texture from the cortical bone that constitutes most of the skeleton. “Oh, my gosh, it’s a girl—and it’s pregnant!” I exclaimed to my assistant, Jennifer Wittmeyer, She looked at me like I had lost my mind. But having studied bird physiology, I was nearly sure that this distinctive feature was medullary bone, a special tissue that appears for only a limited time (often for just about two weeks), when birds are in lay, and that exists to provide an easy source of calcium to fortify the eggshells.
One of the characteristics that sets medullary bone apart from other bone types is the random orientation of its collagen fibers, a characteristic that indicates very rapid formation. (This same organization occurs in the first bone laid down when you have a fracture—that is why you feel a lump in healing bone.) The bones of a modern-day bird and all other animals can be demineralized using mild acids to reveal the telltale arrangement of the collagen fibers. Wittmeyer and I decided to try to remove the minerals. If this was medullary bone and if collagen was present, eliminating the minerals should leave behind randomly oriented fibers. As the minerals were removed, they left a flexible and fibrous clump of tissue. I could not believe what we were seeing. I asked Wittmeyer to repeat the experiment multiple times. And each time we placed the distinctive layer of bone in the mild acid solution, fibrous stretchy material remained—just as it does when medullary bone in birds is treated in the same way.
Furthermore, when we then dissolved pieces of the denser, more common cortical bone, we obtained more soft tissue. Hollow, transparent, flexible, branching tubes emerged from the dissolving matrix—and they looked exactly like blood vessels. Suspended inside the vessels were either small, round red structures or amorphous accumulations of red material. Additional demineralization experiments revealed distinctive-looking bone cells called osteocytes that secrete the collagen and other components that make up the organic part of bone. The whole dinosaur seemed to preserve material never seen before in dinosaur bone.
When we published our observations in Science in 2005, reporting the presence of what looked to be collagen, blood vessels and bone cells, the paper garnered a lot of attention, but the scientific community adopted a wait-and see attitude. We claimed only that the material we found resembled these modern components—not that they were one and the same. After millions of years, buried in sediments and exposed to geochemical conditions that varied over time, what was preserved in these bones might bear little chemical resemblance to what was there when the dinosaur was alive. The real value of these materials could be determined only if their composition could be discerned. Our work had just begun.
Using all the techniques honed while studying Big Mike, Rathonavis, Shuvuuia and the mammoth, I began an in-depth analysis of this T.rex’s bone in collaboration with Asara, who had refined the purification and sequencing methods we used in the mammoth study and was ready to try sequencing the dinosaur’s much older proteins. This was a much harder exercise, because the concentration of organics in the dinosaur was orders of magnitude less than in the much younger mammoth and because the proteins were very degraded. Nevertheless, we were eventually able to sequence them. And, gratifyingly, when our colleague Chris Organ of Harvard compared the T.rex sequences with those of a multitude of other organisms, he found that they grouped most closely with birds, followed by crocodiles—the two groups that are the closest living relatives of dinosaurs.

CONTROVERSY AND ITS AFTERMATH
Our papers detailing the sequencing work, published in 2007 and 2008, generated a firestorm of controversy, most of which focused on our interpretations of the sequencing (mass spectrometry) data. Some dissenters charged that we had not produced enough sequences to make our case; others argued that the structures we interpreted as primeval soft tissues were actually biofilm—“slime” produced by microbes that had invaded the fossilized bone. There were other criticisms, too. I had mixed feelings about their feedback. On one hand, scientists are paid to be skeptical and to examine remarkable claims with rigor. On the other hand, science operates on the principle of parsimony—the simplest explanation for all the data is assumed to be the correct one. And we had supported our hypothesis with multiple lines of evidence
Still, I knew that a single gee-whiz discovery does not have any long-term meaning to science. We had to sequence proteins form other dinosaur finds. When a volunteer accompanying us on a summer expedition found bones from and 80-million-year-old plant-eating duckbill dinosaur called Brachylophosaurus canadensis, or “Brachy,” we suspected the duckbill might be a good source of ancient proteins even before we got its bones out of the ground. Hoping that is might contain organics, we did everything we could to free it from the surrounding sandstone quickly while minimizing its exposure to the elements. Air pollutants, humidity fluctuations and the like would be very harmful to fragile molecules, and the longer the bone was exposed, the more likely contamination and degradation would occur.
Perhaps because of this extra care—and prompt analyses—both the chemistry and the morphology of this second dinosaur were less altered than Brex’s. As we had hoped, we found cells embedded in a matrix of white collagen fibers in the animal’s bone. The cells exhibited long, thin, branchlike extensions that are characteristic of osteocytes, which we could trace from the cell body to where they connected to other cells. A few of them even contained what appeared to be internal structures, including possible nuclei.
Furthermore, extracts of the duckbill’s bone reacted with antibodies that target collagen and other proteins that bacteria do not manufacture, refuting the suggestion that our soft-tissue structures were merely biofilms. In addition, the protein sequences we obtained from the bone most closely resembled those of modern birds, just as Brex’s did. And we sent samples of the duckbill’s bone to several different labs for independent testing, all of which confirmed our results. After we reported these findings in Science in 2009, I heard no complaints.
Our work does not stop here. There is still so much about ancient soft tissues that we do not understand. Why are these materials preserved when all our models say they should be degraded? How does fossilization really occur? How much can we learn about animals from preserved fragments of molecules? The sequencing work hints that analyses of this material might eventually help to sort out how extinct species are related—once we and others build up bigger libraries of ancient sequences, and sequences from living species, for comparison, As these databases expand, we may be able to compare sequences to see how member of lineage changed at the molecular level. And by rooting these sequences in time, we might be able to better understand the rate of this evolution. Such insights will help scientists to piece together how dinosaurs and other extinct creatures responded to major environmental changes, how they recovered from catastrophic events, and ultimately what did them in.

Comments

+5#12011-08-11 10:19
Ms. Mary Schweitzer asks, "Why are these materials preserved when all our models say they should be degraded?" A simple $600 experiment test for C-14 in one of 10 Accelerated Mass Spectrometer (AMS) laboratories in the USA would answer that. The half life for the radioactive decay of C-14 is 5,730 years and AMS equipment can detect each atom of C-14 with reasonable accuracy to about eight half-lives or about 50,000 years.
Since 1990 there has been a steady stream of reports of finding C-14 in dinosaur bones and other “ancient” fossils with a definitive report being published in a book written in 2009 entitled "Evolutionism: The Decline of an Hypothesis." C-14 dates of 23,170 ±170 to 30,890 ± 200 years were reported for dinosaur bone collagen in the paper entitled: “Recent C-14 Dating of Fossils Including Dinosaur Bone Collagen. The results appear to be a confirmation of rapid formation of the geologic column as modern sedimentology studies have predicted.”
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Wednesday, October 31, 2012

The Challenge of the Shroud of Turin


 

The Enigma of the Shroud of Turin

Will Richard Dawkins take on the Shroud?

 

Shroud/Dawkins Challenge



The gauntlet is thrown. We challenge you, Richard Dawkins, to tell us how the Shroud image could have been made.
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Claim your prize

We'll donate £20,000 to your foundation. You can claim a victory and solve a great mystery.
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Will you accept...

…an opportunity to demonstrate that the Shroud could be medieval?
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If you decline...

...please grant the Shroud the respect it deserves as a remarkable enigma.
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The Criteria

Since it was first announced this Challenge has been taken up by Shroud scientists collectively. At a conference held in Valencia held in April 2012 a list of criteria defining the Shroud image was established as the basis for anyone to take up the challenge of recreating the Shroud mage. If it is the medieval creation Dawkins has stated it must be then - put very simply - how on earth was it made? So far, even 21st Century technology has not found a way. Perhaps Richard Dawkins and his Foundation can show us how it could have been done.
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Dr John Jackson, (above left) one of the signatories of the Valencia definition, was leader of the team that had full access to the Shroud in order to carry out the most thorough investigation. He is seen above discussing some of the image problems with Rageh Omaar in my 2008 for the BBC. His paper on the problems with reconciling the Shroud image with the increasingly questionable C14 date can be found
here. (That is also Dr Jackson in the banner at the top of the page with the Shroud itself).

An open letter to Richard Dawkins

29th March 2012
Dear Richard Dawkins

It is really not sufficient to dismiss the Shroud, as you do, on the basis of a C14 test from a single and badly selected sample area. Are you really saying that C14 has never made a mistake? Archaeologists frequently go back to retest something when other data conflicts. That has been impossible with the Shroud.
In your Shroud blog you argue, rightly in my view, that it is not enough for Christian apologists to weigh faith heavier than facts. After all, Christianity is based on a historical figure. The Shroud of Turin is a
 
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Here is Dr. Paolo di Lazzaro and his team at ENEA in Italy who you claimed argued from a position of "personal incredulity". In fact, they are scientists who share your belief that evidence is the best way to determine the truth of things. Are you prepared to take them on? You can see more from Dr. Di Lazzaro in this Telegraph piece.

Is the Shroud real? Probably.



 

The Shroud of Turin may be the real burial cloth of Jesus. The carbon dating, once seemingly proving it was a medieval fake, is now widely thought of as suspect and meaningless. Even the famous Atheist Richard Dawkins admits it is controversial. Christopher Ramsey, the director of the Oxford Radiocarbon Laboratory, thinks more testing is needed. So do many other scientists and archeologists. This is because there are significant scientific and non-religious reasons to doubt the validity of the tests. Chemical analysis, all nicely peer-reviewed in scientific journals and subsequently confirmed by numerous chemists, shows that samples tested are chemically unlike the whole cloth. It was probably a mixture of older threads and newer threads woven into the cloth as part of a medieval repair. Recent robust statistical studies add weight to this theory. Philip Ball, the former physical science editor for Nature when the carbon dating results were published, recently wrote: “It’s fair to say that, despite the seemingly definitive tests in 1988, the status of the Shroud of Turin is murkier than ever.” If we wish to be scientific we must admit we do not know how old the cloth is. But if the newer thread is about half of what was tested – and some evidence suggests that – it is possible that the cloth is from the time of Christ.

No one has a good idea how front and back images of a crucified man came to be on the cloth. Yes, it is possible to create images that look similar. But no one has created images that match the chemistry, peculiar superficiality and profoundly mysterious three-dimensional information content of the images on the Shroud. Again, this is all published in peer-reviewed scientific journals.

We simply do not have enough reliable information to arrive at a scientifically rigorous conclusion. Years ago, as a skeptic of the Shroud, I came to realize that while I might believe it was a fake, I could not know so from the facts. Now, as someone who believes it is the real burial shroud of Jesus of Nazareth, I similarly realize that a leap of faith over unanswered questions is essential.

My name is Dan Porter. Please email me at DanielRobertPorter@gmail.com

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Taken from: http://shroudstory.com/

Sunday, October 28, 2012

"... the whole point of God is that he is not bound by “the laws of nature”."

Many Catholics believe that the 14ft-long linen cloth was used to cover Christ's body when he was lifted down from the cross after being crucified


The Shroud of Turin – why I believe


The Church has always maintained a neutral stance on its authenticity but the faithful are free to believe
By Francis Phillips on Wednesday, 28 March 2012
The Holy Shroud, a 14 foot-long linen revered by some as the burial cloth of Jesus, is shown at the Cathedral of Turin Photo: AP Photo/Antonio Calanni,
There was an interesting feature on the Holy Shroud in the Telegraph last Saturday. Written by former Herald editor, Peter Stanford, it was an interview with one Thomas de Wesselow, an agnostic and former Cambridge art historian, who has thrown up a promising academic career at King’s College to research a book about the Shroud. Just published, it is called “The Sign: The Shroud of Turin and the Secret of the Resurrection”. I would love to recommend it to readers but won’t do so for reasons I shall explain below.
Before I go any further, let me reassure readers that the Church has always maintained a neutral stance as to the Shroud’s authenticity, though she does commend it as an article of devotion. I am not even sure Stanford is correct when he says that the Church “accepts the result” of the (notorious) 1988 carbon-dating of the Shroud, which decided it was a medieval forgery. I don’t think the Church – as opposed to an individual cleric, happy to chat to the press – has made a statement as to its fraudulence or otherwise; she leaves it to scholars and scientists to fight it out but does not forbid the faithful from coming to their own conclusions.
Having joined the million-plus pilgrims to Turin in 2010 to see the Holy Shroud displayed in Turin cathedral in one of its rare public showings, readers of this blog will know what side I come down on, quite apart from sensible criticism from other scientists about the flaws in the carbon-dating of 1988. I am not a scientist – indeed I never got beyond “general science” at school, of which I recall only the Latin meaning of “QED” – but I have been interested enough in this mysterious piece of cloth with its enigmatic figure of a tortured man, to have read some of the extraordinary scientific findings associated with it: that it is actually 3-dimensional; that the figure shows the systematic markings of 40 lashes of the dreaded Roman flagrum; that the herringbone pattern of the linen cloth went out of fashion by AD 150; that the image is like a photographic negative, centuries before cameras were invented; that the nail wounds are in the wrists (the only way a body can be suspended on a cross) rather than the palms depicted on medieval paintings; that there is evidence of pollen from Palestine in the linen fibres; that the thorns on the crown are from a near Eastern shrub and so on. Quod Erat Demonstrandum.
In the interview de Wesselow does mention the pollen discovery and the significant warp and weave of the cloth. Indeed, having given the Shroud his undivided attention for the last eight years, I am sure he knows a lot more about it than I do. Being an agnostic, he has come to his own conclusions as to what the Resurrection means – and inevitably they diverge rather widely from Christian scripture and tradition. They are too eccentric to reproduce here; suffice to say they do not involve the bodily Resurrection of Christ that we Christians have always believed.
Mind you, I write “we Christians” over-confidently. I can accept that de Wesselow, though correct as I see it about the provenance and image of the Shroud itself, might pick, choose and invent his own fanciful theological theories. But I admit I was startled to read that Peter Stanford, a former editor of this august newspaper, harbours his own doubts. He writes, “The exact nature of the Resurrection troubles me as it does many Christians. Was it physical, against all the laws of nature but as the Church claims, or was it ‘symbolic’, as the Bishop of Durham, David Jenkins, famously suggested in 1984?”
Good grief, man. Don’t you yet realise that the whole point of God is that he is not bound by “the laws of nature”? And that although symbols perform a useful function for the human imagination they are not the real thing? (When the writer Mary McCarthy once described the Blessed Sacrament as just a “symbol”, a finer American writer, Flannery O’Conner, who was listening, responded, “If it’s just a symbol, to hell with it.”) Finally, who, outside woolly liberals, would ever give the time of day to the heretical and unedifying ramblings of the former Bishop of Durham on this subject?

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Taken from: http://www.catholicherald.co.uk/commentandblogs/2012/03/28/the-shroud-of-turin-why-i-believe/

Tuesday, October 16, 2012

Professor Carol Hill Brings Science and Common Sense to Noachian Flood Debate


Image result for professor carol a. hill noachian flood 
 
[THE AMAIC WOULD SUBSTANTIALLY AGREE WITH CAROL'S ARTICLE, BUT NOT E.G. THE VIEW THAT THE LOCALISED FLOOD WAS SIMPLY RESTRICTED TO MESOPOTAMIA]









Professor Hill introduces her article:

The Noachian Flood:

Universal or Local?


 
The biblical and scientific evidence pertaining to the subject of a universal versus local
Noachian Flood are discussed in this paper. From a biblical perspective, a universal
flood model (and its corollary models: flood geology and the canopy theory) is based
primarily on:
(1) the universal language of Gen. 6.8,
(2) Gen 2:5.6, and (3) the
presumed landing of Noah.s ark on the summit of Mount Ararat (Gen. 8:4).
It is argued
that the .universal. language of Gen. 6.8 was meant to cover the whole known world
of that time (third millennium BC), not the entire planet Earth, and that this
interpretation also applies to Gen. 2:5.6.
the verses on which the canopy theory is
based. It is also argued that the .fifteen cubits upward. flood depth mentioned in
Gen. 7:20 favors a local rather than a universal flood.
From a scientific perspective, a universal flood, flood geology, and canopy theory are
entirely without support. The geology of the Mount Ararat region precludes the
premise of flood geologists that all of the sedimentary rock on Earth formed during
the time of Noah.s Flood. The most likely landing place of the ark is considered to have
been in the vicinity of Jabel Judi (the .mountains of Ararat. near Cizre, Turkey)
within the northern boundary of the Mesopotamian hydrologic basin, rather than on
17,000-foot-high Mount Ararat in northeastern Turkey. Since it would have been
logistically impossible for all animal species on Earth to be gathered by Noah and
contained in the ark, it is concluded that the animals of the ark were those that lived
within the Mesopotamian region. The archaeological record outside of Mesopotamia
also does not support a universal flood model. All of the evidence, both biblical and
scientific, leads to the the conclusion that the Noachian deluge was a local, rather than
universal, flood.

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Sunday, October 14, 2012

Wedding at Cana first miracle and Wedding supper of the Lamb as last miracle



Taken from:

http://the-end-time.blogspot.com.au/2010/12/wedding-at-cana-first-miracle-and.html

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Jesus' first miracle was the Wedding at Cana. Here it is:

"On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding. When the wine ran out, the mother of Jesus said to Him, “They have no wine.” And Jesus said to her, “Woman, what does that have to do with us? My hour has not yet come.” His mother said to the servants, “Whatever He says to you, do it.” Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. Jesus said to them, “Fill the waterpots with water.” So they filled them up to the brim. And He said to them, “Draw some out now and take it to the headwaiter.” So they took it to him. When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, 1and said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.” This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him." (John 2:1-11)

It was the first public miracle, yet only a few people knew what had happened. Mary, the disciples, and the servants saw. Mary already knew He is the Messiah. The disciples already suspected He is the Messiah. The servants only knew that something miraculous had happened. So what was the point of the miracle?

I have heard one interpretation that since fermenting wine is a timed process and that there is nothing man can do to hurry it along, Jesus instantly changing the water into wine demonstrates His mastery of time and space. Other interpretations teach that it reveals His glory, that He is the best wine kept back until now, that He pours forth His blood freely, that Mary was showing her humility by leaving the initiative up to Him ("Do whatever he tells you") or that ritual purification jars will no longer be needed because Jesus will wash us clean once for all, etc. They are all plausible and they are all lovely, especially the interpretation where Jesus demonstrates His mastery over time by fermenting wine instantly. But while plausible, none of these interpretations settled my puzzlement over its the inclusion in John.

Why this miracle, especially since John tells us in verse 21:25 that "there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." Why did the Holy Spirit impress this event onto the writer's mind for inclusion in the bible, when there were so many other miracles and signs to choose from? Because, remember, John said it was a sign. A sign is given to authenticate. So what was being authenticated here?

I was thinking about that today and one possible interpretation came to me. In the bible, wine is used as a symbol of holy joy. Isaiah uses it frequently, alternately showing that wine's absence is a symbol of desolation (Isaiah 24:11). If wine is a symbol of holy joy, and its absence is a symbol of desolation, then Mary's words to Jesus at the beginning of the miracle: "They have no more wine" (John 2:3) takes on new meaning.

Taking focus off the wine itself for a moment, look at the event: a wedding. In Isaiah 25:6-7 we read,

"The LORD of hosts will prepare a lavish banquet for all peoples on this mountain;
A banquet of aged wine, choice pieces with marrow,
And refined, aged wine.
And on this mountain He will swallow up the covering which is over all peoples,
Even the veil which is stretched over all nations."

The preparations made in the gospel for the reception of repentant sinners with God are often in the New Testament shown by the illustration of a feast, as seen above and in Mt. 22:1, "The parable of the Marriage Feast." All peoples are invited to partake of His salvation upon His 'mountain', or, His church, to feast upon the glory to soon come in the form of the holy sacrifice of Jesus and the swallowing of the veil that separates us from God. And we will drink wine, not just any wine, but Isaiah carefully notes, aged wine. As John notes, 'the best wine.' As the bible closes out the last of known human history-yet-to-come, we are promised another wedding-

Marriage of the Lamb


"Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready." It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. Then he said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb '" (Rev 19:7-9).

The tribulation is a time when Jesus pours out the winepress of His wrath (Rev 14:9) because they have drunk wine of the passion of their immorality (Rev. 14:8). But for His children He promises the best wine. We have holy joy in this.

We're promised a wedding in Isaiah, Jesus opens His ministry at a wedding in John, and we close out the bible with a wedding in Revelation. Wine is at all times understood to be a central component of the blessed event practically, spiritually, culturally, and symbolically. Compare the miracle at the wedding in Cana with the end times event of the Marriage supper of the Lamb and perhaps we can understand a glimpse of His purpose in this sign that John shares with us. Throughout the bible, the symbolism of weddings have prominence. He and the Apostles continually call the church His bride. Human history closes with a wedding banquet. It is fitting He opened His ministry and performed His first sign at a wedding. It is fitting that He showed His deity through changing water into wine. He IS the wine, and we are His bride. Thank you Jesus! You are saving the best for last!