There’s a Hole in the Ark
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… is the global version of the biblical Flood, as
espoused by Hugh and Bob, properly watertight, having no gaping hole in its
‘roof’ which might let in a deluge of problems?
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Og of Bashan was a fearsome giant in the era of
Moses (Deuteronomy 3:3), but he also turns up in Jewish legends,
anachronistically (about one and a half millennia earlier), at the time of
Noah’s Flood.
Though Noah tries to bar Og from the Ark, the
cunning giant either manages to ride a unicorn alongside the Ark, taking for
himself the food that Noah parcels out to the unicorn, or, Noah actually passes
food to Og himself through a hole in the Ark’s roof – the giant having been
given a special dispensation by Noah to perch atop the Ark. This, even during
the Flood. (With a friend like this ‘Noah’ who need enemies!).
The real biblical Og also had a massive bed:
“His iron bed is still in Rabbah of the Ammonites, nine
cubits long and four cubits wide,
{Some
commentators say that ‘bed’ here should actually be translated as
‘sarcophagus’.
Was King
Og the original Procrustes the inn keeper, who made all travellers fit his bed
by chopping them or stretching them to size? Probably not. For there is another
Jewish legend that it was actually the cruel people of Sodom who had such a
‘Procrustean’ bed – this being perhaps just another case (alongside the many
examples given in this MATRIX and Supplement) of Greek appropriation of the
Near East, since Sodom well pre-dated any Procrustes of Attica}.
Now, is the global (‘Creation Science’) version
of the biblical Flood, as espoused by Hugh and Bob, properly watertight, having
no gaping hole in its ‘roof’ which might let in a deluge of problems?
Is it accurate, or is it anachronistic, like the
Og legend above?
Is it properly biblical, or just an entertaining
story like that of Og and the unicorn?
Is it compatible with the original (biblical)
account, or yet a further case of western Procrusteanisation of an ancient Near
Eastern set of documents (the Flood account having been written by (i) Noah,
and by (ii) his three sons: Cf. Genesis 6:9; 10:1)?
Is it realistic, or as fanciful as Og’s unicorn?
Does Hugh’s and Bob’s version float, or should it
be, like Og, sealed in an iron sarcophagus and laid permanently to rest?
Since, as the reader noted on p. 8 [of our Newsletter]: “That email from Hugh [Owen] didn’t
seem to contain anything you wouldn’t have heard of already …”, and since I have already in previous
issues covered most of his queries in detail, I do not want to dwell overmuch
on them again.
The ‘Creation Science’ version of the Flood
is neither biblical, realistic or accurate
It is neither biblical nor grounded in reality.
It reminds me a bit of what I read about some pious Jews who have so
exalted a view of Mount Sinai, for instance, that they would never conceive of
actually going and searching for it as a real concrete mountain in a particular
location. For them Mount Sinai is way too lofty for that sort of profane
attitude. It is semi-mythical.
It is probably something of this kind of mentality that led Byzantine
Christians to opt for the impressive mountain, Jebel Musa (in Sinai Peninsula),
for Mount Sinai, despite its being a totally unrealistic choice - the
Procrustean imposition of a pre-conceived model! The experienced archaeologist,
Professor Emmanuel Anati, instead, realistically weighed up all sorts of
logistical factors, availability of wells for drinking water, biblical tribes
named in association with the Hebrews, relevant archaeology, and so on, to
locate a Mount Sinai (viz., Har Karkom) that entirely fitted the biblical data.
Though God is infinite, the Absolute being, the Incarnation is very much
rooted in our concrete reality. Much of what Pope John Paul II wrote about as
the erroneous approach to the Scriptures by Fundamentalism is therefore relevant
to our case:
In his address to the Pontifical Biblical
Commission, Pope John Paul II said:
“(The task of Biblical Studies) starts from
the concern to understand the meaning of the texts with all the accuracy and
precision possible and, thus, in their historical, cultural context. A false
idea of God and the incarnation presses a certain number of Christians to take
the opposite approach. They tend to believe that, since God is the absolute
Being, each of his words has an absolute value, independent of all the
conditions of human language. Thus, according to them, there is no room for
studying these conditions in order to make distinctions that would relativize
the significance of the words. However, that is where the illusion occurs and
the mysteries of scriptural inspiration and the incarnation are really
rejected, by clinging to a false notion of the Absolute.
The God of the Bible is not an absolute Being
who, crushing everything he touches, would suppress all differences and all
nuances. On the contrary, he is God the Creator, who created the astonishing
variety of beings ‘each according to its kind,’ as the Genesis account says
repeatedly (Gn 1). Far from destroying differences, God respects them and makes
use of them (cf 1 Cor 12:18, 24, 28). Although he expresses himself in human
language, he does not give each expression a uniform value, but uses its
possible nuances with extreme flexibility and likewise accepts its limitations.
That is what makes the task of exegetes (Biblical scholars) so complex, so
necessary and so fascinating!” (page
18)
Hence, Hugh’s accusation is to be expected:
…. Perhaps the most disheartening thing about the
article was its apparent lack of piety. It was hard to imagine that a Catholic
man … could write an article so lacking in reverence for the Word of God as it
has been understood in the Church from the time of the Apostles.
The Magisterial teaching on Biblical exegesis is
quite clear. The Catholic commentator on the Bible is to accept the literal and
obvious sense of Scripture, except where reason dictates or necessity requires
(Providentissimus Deus). ….
And Hugh again raises the matter of the sediment,
his question [6], thought by ‘Creationists’ to have been deposited by the
Noachic Flood, but with six miles of it located beneath the riverine world of
Adam in Genesis 2. That is “the literal and obvious sense of Scripture”, since
the Bible tells us that that was the nature and scope of the ancient world. And
Moses later makes editorial notes to specify that those rivers know to Adam and
his contemporaries still constituted the riverine system of Moses’ own world.
So apparently it was still the world of Noah,
since his era came between Adam and Moses, St Peter’s “world that then was” (2
Peter 3).
This is apparently, then, the world that one has
to deal with in terms of interpreting the biblical Flood. Not Bob’s and Hugh’s global world that now is.
In fact, it was still the extent of the world as
known at the time of Jesus Christ and the Apostles, as attested by the Pentecost
event, with people from ‘all the nations under heaven’, which, when itemised, are
still of the approximate ancient riverine world, geographically, of Adam, Noah
and Moses. Thus Jesus can say of the tiny step, on a global map, of the Queen
of the South, as her having come ‘from the ends of the earth’ to visit Solomon.
We would not say that!
And, at the time of Og, King Balak of Moab spoke
of the Israelites encamped in the plains of Moab as “cover[ing] the face of the
earth” (Numbers 22:5).
We definitely would not say that!
But Hugh and Bob anachronistically read globality
into the Semitic mind and the Church Fathers (see Hugh’s [2]-[5]): All the
animals; all different kinds; the birds; all the mountains; all the earth. That
is not ‘logical’!
How Long to Build the Ark?
[1] 120 years to build Ark, says Hugh.
Answer: According to one of Hugh’s favourite
authorities, though, Answers in Genesis:
We would end up with a tentative range of about 55 to
75 years for a reasonable maximum time to build the
Ark. Of course, it could be less than this depending on the age that Noah’s
sons took wives.
Moreover, both Jewish and Blessed Anne Catherine Emmerich
tradition seem to concur that Noah left off building for long periods of time.
Thus Anne Catherine (Life of Jesus Christ):
It
was long before the ark was completed, for Noe often discontinued it for years
at a time. Three times did God warn him to proceed with it. Each time Noe would
engage workmen, recommence and again discontinue in the hope that God would
relent. ….
The Ice Age?
[10] How do you realistically model an Ice Age
without a prior global Flood?, asks Hugh.
Answer: Ever tried growing grapes in an Ice Age
(not to mention lying around naked) (Genesis 9:20-21)?
Read also:
An Ice Age after the Flood ??
As proposed by some creation scientists !
"And you, be ye fruitful, and
multiply
bring forth abundantly in the earth,and multiply therein.
(Genesis 9:7)
So while the
LORD is instructing Noah and his offspring to be fruitful, the scientists at
the Institute for Creation Research are saying that He make their life very
difficult after the flood by putting them through an Ice Age!
While the LORD in Genesis 8:21-22
says:
"I will not again curse the
ground any more for man's sake: ...
While the earth remaineth, seedtime and harvest, ... shall not cease"
"And
Noah began to be an husbandman, and he planted a vineyard:"
Genesis 9:20
Apparently
while still living amongst the "mountains of Ararat"
since the migration of his offspring to
"a plain in the land of Shinar" does not come until Genesis 11:2.
Note
that three glaciers (black areas) are shown in the Black/Caspian Sea region on
the map below of Eurasia during the ice age maximum (LGM), which is not really
a detailed map. Therefore, the task of growing a vineyard amongst the mountains
of Ararat in the middle of an ice age would be comparable to growing one now in
the valleys amongst the glaciers in Alaska! (P.S. Vineyards are not grown in
Alaska)(1)
The following
figure [go to original article] shows the climatic condition of Eurasia during the ice age maximum, with
the brown area being cold and desert or semi-desert, including the mountainous
areas between the Black and Caspian Seas, with glaciers in the higher altitudes
(black areas). The green and yellow show areas favorable for human habitation
in wet and dry periods, respectively. (Red shows the extended land area due to
low sea levels) ….
....
Perhaps a more realistic sequence regarding the
Ice Age in relation to the Flood would be that as proposed by Pitman and Ryan
in their Noah’s Flood:
….
The story of Noah
and the great flood is one that so permeates our culture that generations of
geologists have devoted their lives to looking for evidence of a prehistoric
worldwide flood. But it was not until the 1990's that geologists William Ryan
and Walter Pitman gathered clues pointing to an actual ancient flood in the
Middle East about 7,500 years ago. Sediment core-samples the scientists took
from the bottom of the Black Sea revealed sections of once-dry, sun-baked land.
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Geologists Walter Pitman and William Ryan
were the first to gather evidence that the Black Sea flooded 7500 years ago
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These sediments were then covered by
sections of uniform mud, strongly suggesting that these plains underwent a
long-ago influx of saltwater. Though not worldwide, this cataclysmic event
occurred at what could have been a locus of human activity at the time.
In their 1998 book,
Noah's Flood: The New Scientific Discoveries about the Event that Changed
History, Ryan and Pitman suggest the Black Sea was once a much smaller,
land-locked freshwater lake, fed by ancient rivers, and surrounded by fertile
plains. Neolithic people, Ryan and Pitman suppose, would have flocked to farm these
Eden-like plains to farm them while supplementing their diets with the lake's
abundant shellfish.
At this time -
about 7,500 [sic] years ago - the global climate was still rapidly warming
following the last Ice Age, causing the seas to rise.
Ryan and Pitman
hypothesize that, when sea levels rose beyond a critical point, the
Mediterranean Sea overflowed, deluging the Black Sea basin with salty water and
destroying the fertile plains around the once-shallow freshwater lake.
….
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