Friday, September 30, 2016

Scientists Debunk ‘Dark Matter’


Image result for dark matter

 


 


 

 

 

 

 

“Dark matter is hard to see - that’s what makes it dark matter - so to look for it,

you need to think of something clever that no one has tried before”.

 

 

 

 

 

If all of that Dark Matter that we cannot actually see, but that the physicists say is out there, is not really out there, then this will mean that some basic laws of physics and astronomy will need to undergo ‘a seismic re-assessment’.

Brendan Cole has recently written about a new scientific attitude regarding dark matter (http://www.sciencealert.com/physicists-just-debunked-one-of-the-most-promising-dark-matter-candidates):

 

Physicists just debunked one of the most promising candidates for dark matter

Any progress is good.

 

BRENDAN COLE

27 APR 2016

 

 

You probably know that just 15 percent of the known Universe is made up of matter that we can actually see. The majority of the Universe - some 85 percent of it - is made up of dark matter and dark energy - two phenomena that are currently 100 percent unknown to science, despite the best efforts of researchers worldwide.

But now, thanks to a paper authored by over 100 physicists... well, it’s still unknown, but it’s just a little less unknown than it was before, because one of the top candidates for dark matter has pretty much been debunked.

 

The kind of matter that makes up everything we’ve ever seen in the Universe, from tiny quarks to massive galaxies, is only 15 percent of the matter that’s actually out there. The rest is known enigmatically as dark matter, because we can't see it and no one knows what it is, but we’re almost positive that it’s out there, unless we have to seriously rethink our understanding of the laws of gravity - the force that governs everything in the known Universe.

There are some scientists out there doing this kind of rethinking, but most agree that dark matter has to be something. They just disagree about what that something actually is. The leading contender is a class of Weakly Interacting Massive Particles, or WIMPs. But there are other possibilities with exciting names like axions, axion-like particles, and supersymmetric particles.

Now, thanks to the Fermi Large Area Telescope, the array of possibilities is starting to thin out.

Axions were first proposed in 1977 to resolve a problem in quantum chromodynamics - the theory of how quarks interact with one another. Later, when they were developing string theory over the next 10 or 20 years, they noticed some particles showing up in it that looked a lot like axions.

Physicists are famously good at naming things, so they called these exciting new particles axion-like particles, or ALPs.

It wasn’t long before they realised that axions and ALPs might also make good candidates for dark matter. When the Big Bang created all of the light and matter in the Universe, it should have also created a whole bunch of axions and ALPs - if they exist. But if they do, these particles probably would’ve congregated right where see evidence of dark matter.

 

Dark matter is hard to see - that’s what makes it dark matter - so to look for it, you need to think of something clever that no one has tried before. And scientists hadn’t really tried looking at gamma rays, so these researchers looked at gamma rays.

Every once in a while, you’d expect an axion or ALP to run into a bit of regular matter, which should send a gamma ray out into space with a specific energy. These gamma rays would then be visible to modern telescopes like the Fermi Large Area Telescope (LAT).

Different models of ALPs predict different numbers of them in the Universe: some models say that all of the dark matter could be ALPs, others say that they make up only a tiny fraction of it. These different models predict different amounts of gamma rays, so you can use the number and kind of gamma rays observed to test the different models of ALPs.

That’s a bunch of steps, but it’s exactly what a team of 102 scientists has done in a recent paper in Physical Review Letters.

They used six years of LAT data on the galaxy NGC 1275 (another very creative name), and checked to see if the observed gamma rays matched some popular models where ALPs make up about 5 percent of the dark matter in the Universe. If these ALP models were right, that would still leave 80 percent of the mass in the Universe unexplained. But you have to start somewhere with these things.

It looks like we’ll have to start somewhere else. The team simulated galaxies with and without the ALPs and then they checked the results of these simulations against those six years of observations. They found that the ALPs don’t seem to predict the observed gamma rays any better than the model without them.

And in science, if you have two hypotheses that perform equally well, you get rid of the one with more stuff in it. In this case, you get rid of the one with those ALPs.

There’s still a big range of possibilities to explore for LAT and for future gamma-ray telescopes. The most obvious one that the researchers mention is a model where ALPs make up all dark matter, not just 5 percent of it. But testing this model is going to take some time.

So it’s possible that in the next few years, we’ll discover what makes up all of the dark matter in the Universe. Or we’ll discover what doesn’t make it up. Either way, that’s pretty exciting.

[End of quote]

 

According to US author Robert Sungenis, however, there may a more simple alternative, the return to a non-Copernican cosmological model, a biblical or Geocentric Universe (http://loveforlife.com.au/content/10/03/03/new-evidence-earth-center-universe-dark-energy-or-geocentrism-modern-science-crossr):

 

Dark Energy or Geocentrism?


Modern Science at a Crossroads


 

By Robert A. Sungenis, Ph.D.

10th December 2008

 

The most significant scientific evidence that is challenging Copernican cosmology hails from that gathered by astronomers themselves. In short, they are increasingly confronted with evidence that places Earth in the center of the universe. In a paper written by three astrophysicists from Oxford in 2008 evidence for the centrality of the Earth was the simplest explanation for the practical and mathematical understanding of the universe, far superior to the forced invention of “Dark Energy” to support the Copernican model. ScienceDaily put it in simple terms for the layman:

 

Dark energy is at the heart of one of the greatest mysteries of modern physics, but it may be nothing more than an illusion, according to physicists at Oxford University. The problem facing astrophysicists is that they have to explain why the universe appears to be expanding at an ever increasing rate. The most popular explanation is that some sort of force is pushing the acceleration of the universe’s expansion. That force is generally attributed to a mysterious dark energy. Although dark energy may seem a bit contrived to some, the Oxford theorists are proposing an even more outrageous alternative. They point out that it’s possible that we simply live in a very special place in the universe – specifically, we’re in a huge void where the density of matter is particularly low. The suggestion flies in the face of the Copernican Principle, which is one of the most useful and widely held tenets in physics. Copernicus was among the first scientists to argue that we’re not in a special place in the universe, and that any theory that suggests that we’re special is most likely wrong. The principle led directly to the replacement of the Earth-centered concept of the solar system with the more elegant sun-centered model. Dark energy may seem like a stretch, but it’s consistent with the venerable Copernican Principle. The proposal that we live in a special place in the universe, on the other hand, is likely to shock many scientists.

 

With the same vigor as Edwin Hubble, recently deceased astrophysicist, Hermann Bondi, had also tried to stem the tide of geocentric cosmology by stating in his 1952 book, Cosmology (published by Oxford’s rival, Cambridge University Press) “the Earth is not in a central, specially favored position.” Bondi hadn’t proved this view; rather, it was merely a scientific presupposition, a foundation from which to interpret all the data that telescopes were gathering, known simply as the “Cosmological Principle” or what is sometimes called the “Copernican Principle.” There was also a second principle at work, what we might call the “Einsteinian Principle,” that is, that the universe obeyed the Special and General Relativistic equations of Albert Einstein. In this model, the universe has been expanding since the Big Bang 13.5 billion years ago. Based on both the Copernican and Einsteinian principles, a grid to measure the universe’s expansion was invented by three physicists, which became known as the “Friedmann-Walker-Robertson (FRW) metric,” but the expansion is only possible, as Clifton, et al say,

 

…if a fraction of r is in the form of a smoothly distributed and gravitationally repulsive exotic substance, often referred to as Dark Energy. The existence of such an unusual substance is unexpected, and requires previously unimagined amounts of fine-tuning in order to reproduce the observations. Nonetheless, dark energy has been incorporated into the standard cosmological model, known as LCDM.

 

Clifton then shows that the tweaking required to get the Dark Energy model working is wholly unnecessary if one simply rejects the first principle of cosmology, the Copernican principle:

 

An alternative to admitting the existence of dark energy is to review the postulates that necessitate its introduction. In particular, it has been proposed that the SNe observations could be accounted for without dark energy if our local environment were emptier than the surrounding Universe, i.e., if we were to live in a void. This explanation for the apparent acceleration does not invoke any exotic substances, extra dimensions, or modifications to gravity – but it does require a rejection of the Copernican Principle. We would be required to live near the center of a spherically symmetric under-density, on a scale of the same order of magnitude as the observable Universe. Such a situation would have profound consequences for the interpretation of all cosmological observations, and would ultimately mean that we could not infer the properties of the Universe at large from what we observe locally.

Within the standard inflationary cosmological model the probability of large, deep voids occurring is extremely small. However, it can be argued that the center of a large underdensity is the most likely place for observers to find themselves. In this case, finding ourselves in the center of a giant void would violate the Copernican principle, that we are not in a special place…

 

New Scientist wasted no time in laying out the cosmological and historical implications of this study:

 

It was the evolutionary theory of its age. A revolutionary hypothesis that undermined the cherished notion that we humans are somehow special, driving a deep wedge between science and religion. The philosopher Giordano Bruno was burned at the stake for espousing it; Galileo Galilei, the most brilliant scientist of his age, was silenced. But Nicolaus Copernicus’s idea that Earth was just one of many planets orbiting the sun – and so occupied no exceptional position in the cosmos – has endured and become a foundation stone of our understanding of the universe. Could it actually be wrong, though? At first glance, that question might seem heretical, or downright silly….And that idea, some cosmologists point out, has not been tested beyond all doubt – yet.

 

When we add to this the fact that no one has ever found physical evidence of the much needed Dark Energy to make the Copernican/Einsteinian model work, it is clear that current cosmology is merely a desperate attempt to avoid the simplest solution to the data – a geocentric universe. As one commentator put it: “Astronomers will find it hard to settle that troubling sensation in the pit of their stomachs. The truth is that when it comes to swallowing uncomfortable ideas, dark energy may turn out to be a sugar-coated doughnut compared to a rejection of the Copernican principle.” New Scientist shows why even the sugar-coated phase gives astronomers a queasy feeling in their stomachs:

 

This startling possibility can be accommodated by the standard cosmological equations, but only at a price. That price is introducing dark energy – an unseen energy pervading space that overwhelms gravity and drives an accelerating expansion. Dark Energy is problematic. No one really knows what it is. We can make an educated guess, and use quantum theory to estimate how much of it there might be, but then we overshoot by an astounding factor of 10120. That is grounds enough, says George Ellis…to take a hard look at our assumptions about the universe and our place in it. “If we analyse the supernova data by assuming the Copernican principle is correct and get out something unphysical, I think we should start questioning the Copernican principle…. Whatever our theoretical predilections, they will in the end have to give way to the observational evidence.”

 

So what would it mean if…the outcome were that the Copernican principle is wrong? It would certainly require a seismic reassessment of what we know about the universe….If the Copernican Principle fails, all that goes that [the Big Bang] goes out the window too….Cosmology would be back at the drawing board. If we are in a void, answering how we came to be in such a privileged spot in the universe would be even trickier.

Actually, it’s not really that “tricky.” As Robert Caldwell of Dartmouth College said in remarking on the crossroads that modern cosmology finds itself: “It would be great if there were someone out there who could look back at us and tell us if we’re in a void.” The truth is, Someone has already told us that the Earth was in a privileged spot, many years ago in a book, oddly enough, called Genesis ….

 

 

Image result

Tuesday, September 13, 2016

Pope Francis: Homily for Feast of the Exaltation of the Holy Cross

Image result for divine mercy wounds



....
Below please find the official text of the Holy Father’s homily:

Today’s first reading speaks to us of the people’s journey through the desert. We can imagine them as they walked, led by Moses; they were families: fathers, mothers, sons and daughters, grandparents, men and women of all ages, accompanied by many children and those elderly who struggled to make the journey. This people reminds us of the Church as she makes her way across the desert of the contemporary world, the People of God composed, for the most part, of families.
This makes us think of families, our families, walking along the paths of life with all their day to day experiences. It is impossible to quantify the strength and depth of humanity contained in a family: mutual help, educational support, relationships developing as family members mature, the sharing of joys and difficulties. Families are the first place in which we are formed as persons and, at the same time, the “bricks” for the building up of society.
Let us return to the biblical story. At a certain point, “the people became impatient on the way” (Num 21:4). They are tired, water supplies are low and all they have for food is manna, which, although plentiful and sent by God, seems far too meagre in a time of crisis. And so they complain and protest against God and against Moses: “Why did you make us leave?...” (cf. Num. 21:5). They are tempted to turn back and abandon the journey.
Here our thoughts turn to married couples who “become impatient on the way” of conjugal and family life. The hardship of the journey causes them to experience interior weariness; they lose the flavour of matrimony and they cease to draw water from the well of the Sacrament. Daily life becomes burdensome, even “nauseating”.
During such moments of disorientation – the Bible says – the poisonous serpents come and bite the people, and many die. This causes the people to repent and to turn to Moses for forgiveness, asking him to beseech the Lord so that he will cast out the snakes. Moses prays to the Lord, and the Lord offers a remedy: a bronze serpent set on a pole; whoever looks at it will be saved from the deadly poison of the vipers.
What is the meaning of this symbol? God does not destroy the serpents, but rather offers an “antidote”: by means of the bronze serpent fashioned by Moses, God transmits his healing strength, his mercy, which is more potent than the Tempter’s poison.
As we have heard in the Gospel, Jesus identifies himself with this symbol: out of love the Father “has given” his only begotten Son so that men and women might have eternal life (cf. Jn 3:13-17). Such immense love of the Father spurs the Son to become man, to become a servant and to die for us upon a cross. Out of such love, the Father raises up his son, giving him dominion over the entire universe. This is expressed by Saint Paul in his hymn in the Letter to the Philippians (cf. 2:6-11). Whoever entrusts himself to Jesus crucified receives the mercy of God and finds healing from the deadly poison of sin.
The cure which God offers the people applies also, in a particular way, to spouses who “have become impatient on the way” and who succumb to the dangerous temptation of discouragement, infidelity, weakness, abandonment… To them too, God the Father gives his Son Jesus, not to condemn them, but to save them: if they entrust themselves to him, he will bring them healing by the merciful love which pours forth from the Cross, with the strength of his grace that renews and sets married couples and families once again on the right path.
The love of Christ, which has blessed and sanctified the union of husband and wife, is able to sustain their love and to renew it when, humanly speaking, it becomes lost, wounded or worn out. The love of Christ can restore to spouses the joy of journeying together. This is what marriage is all about: man and woman walking together, wherein the husband helps his wife to become ever more a woman, and wherein the woman has the task of helping her husband to become ever more a man. Here we see the reciprocity of differences. The path is not always a smooth one, free of disagreements, otherwise it would not be human. It is a demanding journey, at times difficult, and at times turbulent, but such is life! Marriage is a symbol of life, real life: it is not “fiction”! It is the Sacrament of the love of Christ and the Church, a love which finds its proof and guarantee in the Cross.
(Emer McCarthy)


....
Taken from: http://en.radiovaticana.va/news/2014/09/14/pope_homily_for_feast_of_the_exaltation_of_the_holy_cross/1106518

Monday, September 12, 2016

Caring for creation is central to Pope Francis' papacy

  • Pope Francis leads vespers for the Day of Prayer for the Care of Creation at the Vatican Sept. 1. (CNS/Maurizio Brambatti, EPA)



 |  Making a Difference






As the first pope in history to write an encyclical letter on the environment, Pope Francis demonstrated the urgent importance of caring for God's creation to the Catholic church and the world.
But Francis' challenging green encyclical "Laudato Si', on Care for Our Common Home," was but the first major initiative of a papacy significantly dedicated to teaching us to care for both humanity and the earth -- which he insists are intimately connected to each other -- "integral ecology."
The Holy Father's next major environmental step was establishing the World Day of Prayer for the Care of Creation, celebrated every first day of September.
In this year's Sept 1 message titled "Show Mercy to our Common Home," Pope Francis highlights, along with Orthodox Patriarch Bartholomew of Constantinople, "the moral and spiritual crisis at the root of environmental problems."
Supported by overwhelming scientific evidence, the pontiff warns:
Help keep NCR going! We rely on donations to bring you the latest news and award-winning journalism. Donate today.
Global warming continues, due in part to human activity: 2015 was the warmest year on record, and 2016 will likely be warmer still. This is leading to ever more severe droughts, floods, fires, and extreme weather events. … The world's poor, though least responsible for climate change, are most vulnerable and already suffering its impact.
The Holy Father points us to another fact: "Human beings are deeply connected with all of creation. When we mistreat nature, we also mistreat human beings. … Let us hear 'both the cry of the earth and the cry of the poor,' " the pope wrote, quoting his encyclical Laudato Si'.
In highly prophetic language, Pope Francis challenges us to personal and ecological conversion. He writes:
As individuals, we have grown comfortable with certain lifestyles shaped by a distorted culture of prosperity and a "disordered desire to consume more than what is really necessary" (Laudato Si', 123), and we are participants in a system that "has imposed the mentality of profit at any price, with no concern for social exclusion or the destruction of nature" [Francis' July 9, 2015, address to the Second World Meeting of Popular Movements]. Let us repent of the harm we are doing to our common home.
In "Show Mercy to our Common Home," Pope Francis then takes another major environmental step forward by adding "care for our common home" to the traditional works of mercy.
As a spiritual work of mercy, "care for our common home" should inspire us to have " 'a grateful contemplation of God's world' which 'allows us to discover in each thing a teaching which God wishes to hand on to us,' " says Francis.
And as a corporal work of mercy, "care for our common home," should move us to exercise " 'simple daily gestures which break with the logic of violence, exploitation and selfishness,' " and thus should lead us to actively build a better world, writes Francis, quoting Laudato Si' throughout.
The Union of Concerned Scientists has some great ideas to help us "build a better world."
Called "America's Best Idea," the 1872 designation of Yellowstone National Park -- the world's first national park -- inspired a worldwide national park movement comprising over 100 nations. This outstanding example of wise and loving care for our common home proves that we are capable of cherishing God's creation.
In both "Show Mercy to our Common Home" and Laudato Si', Pope Francis urges us to ask ourselves, "What kind of world do we want to leave to those who come after us, to children who are now growing up?"
How we answer this piercing question, will significantly determine the fate of our common home.
[Tony Magliano, an internationally syndicated columnist on peace and justice issues, is available to speak at diocesan or parish gatherings about Catholic social teaching. He has delivered a keynote address, "Advancing the Kingdom of God in the 21st Century," at gatherings from Santa Clara, Calif., to Baltimore, Md., Magliano can be reached at tmag@zoominternet.net.]

....
Taken from: https://www.ncronline.org/blogs/making-difference/caring-creation-central-pope-francis-papacy