Wednesday, February 22, 2017

Pope Francis: creation is a sign of hope – we have to take care of it


Pope Francis spoke to pilgrims during his general audience, held in St. Peter’s Square for the first time since winter, continuing his catechesis on the theme of hope.
He reminded pilgrims that God has entrusted creation to us as a gift that can draw us closer to him, even if our selfishness and sin has contributed to its destruction.
“Creation is a wonderful gift that God has placed in our hands that we may enter into a relationship with him and we can recognize the imprint of his loving plan, the achievement of which we are all called to work toward together, day after day,” he said.

But when we get caught up in our selfishness, we ruin even the most beautiful things entrusted to us, he continued, “and so it happened for creation.”
“With the tragic experience of sin, broken fellowship with God, we have broken the original communion with everything around us and we ended up corrupting creation, thus making it a slave, submissive to our frailty.”
We see the consequence of this before us every day, he said, pointing to water as an example.
“Water is beautiful, water is important, water is life,” yet we have helped to destroy creation by contaminating water, the Pope observed. His reference comes a day ahead of the start of a two-day seminar on water and sustainable development hosted by the Pontifical Academy for the Sciences.
“But the Lord does not leave us alone,” he said, and turned to a passage from the letter of St. Paul to the Romans which says that “all creation is groaning in labor pains even until now.”
If we pay attention to creation and to ourselves, Francis said, we will see that we are all groaning, just like a woman experiencing labor pains, and this is because the Holy Spirit is working within us.
These groans are the cries of those who suffer, who are waiting for the recreation of the world, the Pope said, adding that “this is the content of our hope: (that we are living in) the time of waiting, the time of longing that goes beyond the present, the time of fulfillment.”
Because we live in the world, we see “signs of evil, selfishness and sin” both in ourselves and in what surrounds us, he said. But at the same time, as Christians we also have learned to see the world “through the eyes of Easter, with the eyes of the Risen Christ.”
That’s why this is a time of waiting, a time of longing: we have hope in our knowledge that the Lord wants to permanently heal our wounded hearts with his mercy, and in this way, regenerate “a new world and a new humanity, finally reconciled in his love.”
We can often be tempted by pessimism, by disappointment, Pope Francis said. However, “we find solace the Holy Spirit, breath of our hope, which keeps alive the groaning and the expectation of our hearts.”

At the end of the audience, the Pope and those gathered in the square received a surprise performance by an Italian circus group, Rony Roller Circus. Francis said afterwards that “they make beauty, and beauty is the road that leads to God. Continue to make beauty!”
He also made an appeal for “the martyred South Sudan,” where millions of people are dying of hunger due to a food crisis brought on by the country’s drawn-out internal conflict.
Right now “a fratricidal conflict joins a severe food crisis that condemns to death by hunger millions of people, including many children,” the Pope observed, and called for action.
Just within the past few days a famine was declared in some areas of South Sudan as some 100,000 people face starvation and another 1 million are described as being on the brink of famine, according to the World Food Programme (WFP).
According to both WFP and FAO (Food and Agriculture Organization of the United Nations) sources, the number of people facing hunger is expected to raise to 5.5 million by July if nothing is done to curb the food crisis.
However, the agencies report that if adequate food assistance is urgently delivered to the suffering areas, the situation can be improved and further crisis averted.
In his appeal, Pope Francis said that right now “it is more needed than ever” for everyone to commit to not stopping with declarations, “but to give real food aid and to allow that it reach the suffering populations.”
“May the Lord sustain these brothers of ours and those who work to help them,” he said, and gave his blessing before closing the audience.






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Taken from: http://www.catholicnewsagency.com/news/pope-francis-creation-is-a-sign-of-hope-we-have-to-take-care-of-it-71793/

Friday, February 17, 2017

"... the world was created by one word from God"


In the beginning





Hebrews 11:3


“Only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen” (11:1). It is by faith that we explain the origin of all that we see; “It is by faith that we understand that the world was created by one word from God, so that no apparent cause can account for the things we can see” (11:3).

Monday, February 6, 2017

‘You are great, O Lord! I love you so much, for you have given this gift. You saved me, you created me.’


God is glorious. Worthy of all praise.

Pope Francis at Mass: be open, receptive to God's gifts


(Vatican Radio) Pope Francis said Mass in the chapel of the Casa Santa Marta on Monday morning. In remarks to the faithful following the readings of the day, the Holy Father focused on the theme of Christian freedom, saying that the follower of Christ is a “slave” – but of love, not of duty, and urging the faithful not to hide in the “rigidity” of the Commandments.
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The Pope took the Responsorial Psalm, 103 (104) as his starting point: a “song of praise” to God for His wonders. “The Father,” said Pope Francis, “works to make this wonder of creation and with His Son to accomplish this wonder of re-creation.” Pope Francis also recalled an episode in which a child asked him what God was doing before He created the world: “He was loving,” was the response.

Open your heart, do not take refuge in the rigidity of the Commandments

Why then did God create the world? “Simply to share His fullness,” Francis said. “To have someone to whom [to give] and with whom to share His fullness.” In the re-creation, God sends His Son to “set things right” – to make “the ugly one handsome, of the mistake a true [cast], of the villain a good guy”:
“When Jesus says: ‘The Father is always at work: I, too, am always at work,’ the teachers of the law were scandalized and wanted to kill him for this. Why? Because they could not receive the things of God as a gift! Only as Justice: ‘These are the Commandments: but they are few, let’s make more. And instead of opening their heart to the gift, they hid, have sought refuge in the rigidity of the Commandments, which they had multiplied up to 500 or more ... They did not know how to receive the gift – and the gift is only received with freedom – and these rigid characters were afraid of the freedom that God gives us: they were afraid of love.”

The Christian is a slave of love, not of duty

The Pope went on to note that it was after that, that the Gospels tell us, “They wanted to kill Jesus.” To this, he added, “Because he said that the Father made this wonder as a gift:  receive the gift of the Father!”:
“And that is why today we have praised the Father: ‘You are great, O Lord! I love you so much, for you have given this gift. You saved me, you created me.’ And this is the prayer of praise, the prayer of joy, the prayer that gives us the joy of the Christian life. And not the closed, sad  prayer of the person who never knew how to receive a gift because he is afraid of freedom that always carries with it a gift. Such a one knows only how to do duty, but closed duty. Slaves of duty, but not love:  when you become a slave of love, you are free! It is a beautiful bondage that, but such men did not understand that.”

Ask how we receive the gift of redemption and forgiveness of God

Here, then, are the “two wonders of the Lord,” he went on to say: “the wonder of creation and the wonder of redemption, the re-creation.” The he asked, “How do I receive this gift that God has given me – creation? And if I receive it as a gift, do I love creation, do I care for the created order?” The reason, he stressed, is that it is a gift:
“How do I receive the redemption, the forgiveness that God has given me, the making of me a son with His Son? Lovingly, tenderly, with freedom? Or do I hide in the rigidity of the closed Commandments, that are more and more “safe” – with emphasis on the scare-quotes – but that do not give joy, because they does not make you free. Each of us ought to ask himself wonder how he is experiencing these two wonders: the wonder of creation and even greater wonder of re-creation. May the Lord make us understand this great thing and make us understand what He was doing before creating the world: He was loving. Let us understand His love for us, and may we say – as we said today: ‘Lord, you are great! Thank you, thank you!’ Let us go forward

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Taken from: http://en.radiovaticana.va/news/2017/02/06/pope_francis_at_mass_be_open,_receptive_to_gods_gifts/1290724


Sunday, February 5, 2017

Pontius Pilate Coin Find on the Shroud of Turin?


Image result for pontius pilate and Jesus

 

by

 

Damien F. Mackey

 

 

 

 

“Researchers Dr Robert Bucklin and Professor Alan Whanger, have pointed out that there are round coin like objects placed over the corner of the eyes of the man on the Shroud. The coin upon the left eye is clearly visible and when the image of the Shroud is enlarged, the image reveals that one of the coins is in fact what is known as a Pontius Pilate Lepton”.

 

 

 

 

 

Simon Peter Sutherland has written, regarding the scientifically challenging Shroud of Turin (https://simonpetersutherland.com/2012/04/24/pontius-pilate-coin-found-on-the-shroud-of-turin/):

 

Whatever one might think concerning the Shroud of Turin, few can deny that it is one of the most fascinating and controversial relics in Christianity.

 

Its origin and authenticity has been a topic of debate for centuries. We even find John Calvin debating the Shroud of Turin in the 16th century.

 

Today however, it is a very common to dismiss the Shroud of Turin as a proven fake, since many say that Carbon Dating has proven the Shroud cannot be the burial cloth of Christ? The problem is however, that the Carbon dating is simply not consistent with what we know about the Shroud. The carbon dating simply contradicts the overwhelming evidence found upon the Shroud which dates the cloth to 1st century Israel.

 

Thus, there is a vast amount of evidence found upon the Shroud that more than suggest that the cloth is from 1st century Jerusalem. The evidence itself all of which has been found upon the Shroud absolutely contradicts the carbon dating and thus puts the dating results seriously in question and when the fact becomes known that the area from which the sample of the Shroud was taken and used for the carbon dating process had been handled consistently since the 16th century, then the accuracy of the carbon dating results becomes even more seriously in question.

 

The problem is that there are many finds upon the Shroud of Turin which clearly date or link the burial cloth to 1st century Israel and Jerusalem combined.

 

These finds include Pollen and dirt from Jerusalem, Roman Flagrum and Crucifixion wounds upon the body, burial consistency with Jewish custom, fibers, blood, 1st century stitching etc which experts have all found upon the Shroud of Turin.

 

While these finds and are commonly known, what is less commonly known about the Shroud of Turin is that recent finds have shown that the man on the Shroud has coins upon his eyes.

 

Researchers Dr Robert Bucklin and Professor Alan Whanger, have pointed out that there are round coin like objects placed over the corner of the eyes of the man on the Shroud. The coin upon the left eye is clearly visible and when the image of the Shroud is enlarged, the image reveals that one of the coins is in fact what is known as a Pontius Pilate Lepton.

 

These coins are only small and are almost 2000 years old and the coin seen on the left eye of the man were minted in Jerusalem in AD 30 by Pontius Pilate. These coins also confirm Pilate as Prefect, and this complies with the Biblical account that Jesus was condemned under Pontius Pilate.

 

It is also worth noting that it is said that it was a Jewish custom to place small coins over the eyes of a dead body to keep the eyelids closed.

 

Thus, the Pontius Pilate coin found upon the eyes of the man on the Shroud is an astounding find and one that cannot be ignored and not only does the Pontius Pilate coin directly link the Shroud of Turin to 1st century Jerusalem, but the coins reveal that the image was formed when the man on the Shroud was lying down. Otherwise the coins could not remain upon the dead man.

 

The coins found on the Shroud are consistent with the coins produced by Pilate in AD 30.

[End of quote]

 


 

A misspelling on a rare Pontius Pilate coin helped convince researchers that human imprints on the Shroud of Turin, believed to be the burial cloth of Jesus Christ, are genuine and date back to the first century.

 

Magnifications of the rare coin -- believed widely used around Palestine until 70 A.D. to cover the eyes of the dead -- showed the same misspelling found in the shroud imprint, a Loyola University theologian said Tuesday.

 

The Rev. Francis L. Filas said the matching misspellings prove the shroud originated around the same time and place Christ was crucified during Pilate's reign.

 

The shroud believed to be Christ's burial cloth has been preserved since 1578 in the cathedral of Turin, Italy.

 

Photogra[p]hic plates made in 1898 indicated a human body of a crucified man was imprinted on the shroud. The shroud's authenticity, however, has been a matter of controversy because researchers had been unable to trace its history further than the mid-14th century.

 

Filas said his discovery is the strongest evidence yet the shroud is authentic.

'Imprints of a misspelled Pontius Pilate coin now in existence are the same as imprints of an apparent coin on the right eye of the crucified man's figure on the Shroud of Turin,' said Filas, a professor of theology at Loyola.

'This discovery proves the authenticity, the place of origin, and the approximate dating of the Shroud of Turin beyond reasonable doubt.'

 

Initially it had been believed the imprints on the shroud had been painted.

'Now the coin provides concrete proof that the misspelling did exist in the past as it exists today,' Filas said.

'What makes the discovery so definitive is the fact that a maverick and extremely rare misspelling from the Greek words for 'Tiberius Caesar' occurs on both the Shroud pattern and on the coin. Up to now, the 'u cai' could only be theorized as a misspelling of a 'c' for a 'k' in 'Tiberiou Kaisaros.'

 

The coin, Filas said, also provided the earliest and most accurate dating of the shroud.

'Pontius Pilate issued coins of this type no earlier than 29 A.D. and perhaps through 32 A.D. at the latest,' Filas said.

'It completely excludes the possibility of any forgery of the shroud imprints ... No one can reasonably deny that this coin originated in Palestine. This confirms more than ever that the man of the shroud was a crucified Jew.'

 

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