Sunday, April 21, 2024

Evidence found of the Temple of Yahweh that King Solomon built in Jerusalem

“[Eli] Shukron led us about forty feet underground into the well-secured area. …. The site has grooves cut into that bedrock for an olive press and sacrifice tables, and loops cut into the walls presumably to secure animals. Slightly uphill and to the left of the olive press is a long channel cut into the floor most likely designed to drain off blood”. Dr. Frank Turek Dr. Frank Turek has given a dramatic, and optimistic, title to his 2014 article: https://crossexamined.org/jewish-temple-may-prevent-world-war-iii/ WEDNESDAY, JULY 2, 2014 THE JEWISH TEMPLE THAT MAY PREVENT WORLD WAR III • By Frank Turek |Israel is the most contested piece of real estate in the world. And the most contested piece of real estate within Israel is the temple mount in the old city of Jerusalem. Nearly every Jew believes that the Muslim Dome of the Rock, which dominates that thirty-six acre site, sits on the spot of all previous Jewish Temples, including the last one destroyed by the Romans in 70 A.D. Some Jews and Christians believe that the temple must be and will be rebuilt on that spot. Therein lies the problem. Can you think of a faster way to start World War III? Thankfully, new evidence is just coming to light that might reveal a more peaceful solution. The Jewish Temple may not have been on the Temple Mount but just outside the current walls of the old city. I had the privilege of seeing this evidence several days ago along with a few others participating on our CrossExamined.org trip to Israel. Our guide was the man who uncovered the new evidence: Israeli archaeologist Eli Shukron. Since 1995, Shukron has been digging up the twelve-acre area called the City of David that [just] out from the southern wall of the old city of Jerusalem. He and his team have removed thousands of tones [sic] of dirt to discover, among other things, the Pool of Siloam where Jesus healed a blind person (John 9:7), and the once impenetrable fortress of the Jebusites that David and his men captured by sneaking up an underground water shaft (2 Sam 5:7-8). Near that water shaft, about 1,000 feet south of the Temple Mount, Shukron discovered the remains of an ancient temple just a few feet from the Gihon Spring. Shukron led us about forty feet underground into the well-secured area. As the lead archaeologist, only he has the key. The excavated area is down to bedrock, which means there was no civilization below it. The site has grooves cut into that bedrock for an olive press and sacrifice tables, and loops cut into the walls presumably to secure animals. Slightly uphill and to the left of the olive press is a long channel cut into the floor most likely designed to drain off blood. Behind it Shukron unlocked a steel box he had built to protect something on the floor. As he swung the doors open, we saw an ancient upright stone (called a “stele”) surrounded by a foundation of smaller stones. “The Bible says Jacob took a stone and put small stones around it, and then put olive oil on top of that stone.” Shukron told me, referring to the stele Jacob erected in the town of Bethel (Genesis 28:18). “It is a connection between Jacob and God—the relationship between them.” Indeed, Jacob called the place he made, “God’s house.” The Jews were known to set up stele to commemorate interactions with God (Gen. 28:18, 31:45, 35:14, Josh. 24:26, 1 Sam. 8:12). But according to Shukron, the stele he discovered is the only one ever found in Jerusalem. Could it mark the actual site of the real Jewish temple—God’s house? “It certainly was a temple from the first temple period (circa 970-586 B.C.),” Shukron said. “But Solomon’s temple was on the Temple Mount.” When I asked him what archeological evidence exists for the Temple Mount site, he offered very little in response. Perhaps the paucity of evidence is due to the political realities that prevent much digging there. On the other hand, quite a compelling case can be made for Solomon’s Temple being at Shukron’s site. My co-host on the trip, Bob Cornuke, makes that case in a fascinating new book called Temple: Amazing New Discoveries that Change Everything About the Location of Solomon’s Temple. Cornuke picks up on the research of the late archaeologist, Ernest L. Martin, who in 1997 suggested that the biblical text and eyewitness evidence from the first century all point to the City of David as the actual temple location. Now there appears to be quite specific archaeological evidence as well. Cornuke and Shukron have been discussing this evidence for the better part of the last year. There are even a couple of pictures in Cornuke’s book from Shukron’s site. You can see those pictures and some of my own here. So why isn’t Shukron suggesting his site is where the temple was? If true, it would be the greatest archaeological discovery of all time! I had dinner with Eli, Bob and a couple of others to discuss that question. First, there is the weight of the consensus site. If the true site is actually in the City of David, just how did the Temple Mount become the dominant site in the first place? Cornuke provides some plausible historical answers in his book. He also shows the text of the Bible and other historical witnesses seem to point to the City of David. Nevertheless, maybe the general consensus in favor of the Temple Mount is correct. Second, as a noted Israeli archaeologist, Shukron would need to evaluate more of the evidence and the opinions of his colleagues before he would ever entertain making a shift on such a monumental question. The Temple Mount is so entrenched in tradition, politics, and Jewish identity—the Western Wall being the holiest Jewish site for prayer—that any shift in opinion would be met with great resistance. It’s not a shift one should make overnight. However, Shukron is open to the possibility. He told us that the location of the Temple is certainly a topic worthy of debate. That debate could be ratcheted up when he presents his findings to a group of archaeologists at a conference in Jerusalem at the end of July. If it’s not Solomon’s Temple, then whose Temple did Shukron discover? When I asked him that question, he just said, “we’ll see.” ….

Monday, April 8, 2024

Age-old temptation to make oneself God

“Every human life, beginning with that of the unborn child in its mother’s womb, cannot be suppressed, nor become an object of commodity”. Dignitas infinita Vatican calls gender fluidity and surrogacy threats to human dignity Story by Angela Giuffrida in Rome The Vatican has described the belief in gender fluidity as “a concession to the age-old temptation to make oneself God”, as it released an updated declaration of what the Catholic church regards as threats to human dignity. The new Dignitas infinita (Infinite Dignity) declaration released by the Vatican’s doctrinal office on Monday after five years in the making reiterates Pope Francis’s previous criticism of what he has called an “ugly ideology of our time”. “Desiring a personal self-determination, as gender theory prescribes, apart from this fundamental truth that human life is a gift, amounts to a concession to the age-old temptation to make oneself God, entering into competition with the true God of love revealed to us in the gospel,” the 20-page document says. Reiterating opposition to gender reassignment surgery, it adds: “It follows that any sex-change intervention, as a rule, risks threatening the unique dignity the person has received from the moment of conception.” The Holy See distinguished between these sorts of surgeries and procedures to resolve “genital abnormalities” that are present at birth or develop later. It said those abnormalities could be treated with the help of healthcare professionals. The Vatican said Pope Francis had approved the document, which also reaffirms its condemnation of surrogacy, saying the practice represents “a grave violation of the dignity of the woman and the child”. “A child is always a gift and never the basis of a commercial contract,” the document says. “Every human life, beginning with that of the unborn child in its mother’s womb, cannot be suppressed, nor become an object of commodity.” The chief cardinal, Victor Manuel Fernández, said on Monday that the pope had asked for the Vatican’s doctrinal office (DDF) to include “poverty, the situation of migrants, violence against women, human trafficking, war and other themes” in its updated assessment of threats to human dignity. The document says gay people should be respected and denounces the fact that “in some places not a few people are imprisoned, tortured, and even deprived of the good of life solely because of their sexual orientation”. Fernández, a liberal theologian who was appointed to the DDF role – one of the Vatican’s most powerful positions – by Francis last year, said punishing homosexuality was “a big problem” and that it was “painful” to see some Catholics support anti-homosexuality laws. The declaration also reaffirms the church’s position on abortion and euthanasia while strongly condemning femicide. “Violence against women is a global scandal, which is increasingly being recognised,” it says. Vatican calls gender fluidity and surrogacy threats to human dignity (msn.com)

Sunday, April 7, 2024

Divine Mercy Sunday

“On that day are opened all the divine floodgates through which graces flow. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity”. Jesus Divine Mercy https://www.thedivinemercy.org/celebrate/greatgrace/dms What is Divine Mercy Sunday? Find out the basics. In a series of revelations to St. Maria Faustina Kowalska in the 1930s, our Lord called for a special feast day to be celebrated on the Sunday after Easter. Today, we know that feast as Divine Mercy Sunday, named by Pope St. John Paul II at the canonization of St. Faustina on April 30, 2000. The Lord expressed His will with regard to this feast in His very first revelation to St. Faustina. The most comprehensive revelation can be found in her Diary entry 699: My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and a shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are opened all the divine floodgates through which graces flow. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My mercy. In all, St. Faustina recorded 14 revelations from Jesus concerning His desire for this feast. Nevertheless, Divine Mercy Sunday is NOT a feast based solely on St. Faustina's revelations. Indeed, it is not primarily about St. Faustina — nor is it altogether a new feast. The Second Sunday of Easter was already a solemnity as the Octave Day of Easter[1]. The title "Divine Mercy Sunday" does, however, highlight the meaning of the day. …. ________________________________________

Monday, April 1, 2024

The Philosophy of Mary

“The sheer breadth of issues Kreeft covers by reflecting on Mary and her life surveys not just the issues of our time but the issues of every time, wherever thinking men and women (which is what philosophers are) have reflected on the meaning of life”. John Grondelski This can be read in conjunction with my (Damien Mackey’s) series: Philosophy of Jesus Christ (1) Philosophy of Jesus Christ | Damien Mackey - Academia.edu and: Philosophy of Jesus Christ. Part Two: Towards a Philosophy that is Christ-shaped (2) Philosophy of Jesus Christ. Part Two: Towards a Philosophy that is Christ-shaped | Damien Mackey - Academia.edu https://www.ncregister.com/features/mary-seat-of-wisdom-and-philosopher-extraordinaire Mary, Seat of Wisdom and Philosopher Extraordinaire BOOK PICK: ‘The Greatest Philosopher Who Ever Lived’ …. John Grondelski BooksMay 28, 2022 THE GREATEST PHILOSOPHER WHO EVER LIVED By Peter Kreeft Ignatius Press, 2021 285 pages, $18.95 To order: ignatius.com or (800) 651-1831 (web purchases discounted) Peter Kreeft, a full professor in philosophy at Boston College, loves philosophy in its radical root as “the love of wisdom.” So it’s no wonder that his book about the “greatest philosopher who ever lived” is a rich tome about … the Blessed Virgin Mary. Yes, Mary lacks a doctoral degree and is a bit short on publications, her longest lecture (the Magnificat) not filling a full page. That said, Kreeft still considers her the preeminent philosopher. Why? Philosophy means “love of wisdom.” Jesus is Wisdom Incarnate. And the Blessed Mother loved him more than any other human being. “Mary was the greatest philosopher (wisdom-lover) who ever lived. For she had the greatest love for the greatest wisdom,” as Kreeft explains in the “Introductions” section. “Mary is such an archetype of wisdom that the Church applies to Mary the attributes of wisdom itself …” he adds. Mary’s philosophy is eminently practical, meant to apply to real living — and offers profound, beautiful insights. “I write this book, not as an academic philosopher, but as a child who thinks he sees something profound and beautiful in Mary’s largely silent wisdom and who wants to call out to others: ‘Oh, look!’ — like a child seeing a rainbow or a cathedral for the first time.” Throughout, Kreeft examines Mary from the perspective of the many branches of philosophy. Her metaphysics is most interesting. Metaphysics deals with being, and Kreeft makes an illuminating argument that (which he admits comes from Gabriel Marcel) that sanctity is really the fullness of being. “‘[T]he study of sanctity … is the true ontology [metaphysics].’ This startling conclusion follows from two premises: that saints are the standard for personhood, because they actualize and thus reveal the meaning of human personhood better than any others, and that personhood is the standard for being. …. I predict that future theistic philosophers will be more surprised that no one before Marcel articulated this principle than they will be surprised by the principle itself” (p. 134). This book performs a twofold task: It provides a thorough overview of basic principles of Christian philosophy while using the Blessed Virgin Mary as the best illustration of those principles. Consider, for example, the problem of suffering, a classical problem in philosophy. Mary suffered. Kreeft argues that, in fact, the more morally pure one is, the more intense is joy … and suffering (and Mary was Immaculate). But suffering is not an excuse for her to blame God or even deny his existence, but to recognize that everything comes from his good and providential will, everything to which she assented in her fiat. That “let it be” is not just the metaphysical starting point of a new creation (in which Mary is the new Eve) nor an assent to whatever God willed, but also a philosophy of history: The instrumental cause for all human history begins there. [See also: To philosophise in Mary (3) To philosophise in Mary | Damien Mackey - Academia.edu] “Because history is His story, because only He is its lord, and not any Caesar, any warlord, or any other military, political, philosophical, scientific, or even religious revolutionary, therefore no mere man or woman who has ever lived has ever performed a more revolutionary work than Mary. No one has ever changed human history more than she. No one has ever more crucially changed the life of every person who has ever lived, both in this world and in the next, than Mary” (p. 250). The sheer breadth of issues Kreeft covers by reflecting on Mary and her life surveys not just the issues of our time but the issues of every time, wherever thinking men and women (which is what philosophers are) have reflected on the meaning of life. What makes Kreeft doubly rewarding are his erudition and brilliant turns of phrase: A man who can combine great thinkers and literature with pop music (“c’mon and dance with me”) is worth the read. Far from being marginal to our lives, a saint on a pedestal, Mary is very much the answer to the problems of our day and all days. As ancient Israel believed, to live as God wills is wisdom — not to is folly. Mary, the Seat of Wisdom, is the practical philosopher teaching us true wisdom.