by
Damien F Mackey
“Thus says the Lord GOD:
‘This is Jerusalem. I have set her in the centre of
the nations, with countries all around her’.”
Ezekiel 5:5
The most common geographical
expression used in the first 4 chapters of Genesis (so devoid of specific
geographical indicators) is that general word/phrase, “[the] east”.
Thus the Lord plants “a garden in Eden, in the east” (2:8).
And “…east of the garden He placed the
cherubim” (3:24). And Cain “settled
in the land of Nod, east of Eden” (4:16). (This eastern orientation is taken up again in Ezekiel 47:8).
W. Albright, though, contended most
interestingly that Hebrew miqeddem
means “in primeval times” and not “from or in the east” (W. Albright
1968:97, as cited by Dr. Livingston). That would certainly make the more sense
for me, at least in regard to the usage of this phrase in Genesis 2:8; for it
would remove a geographical complication (by actually taking the geography
right out of it) that I had encountered in “The Location of Paradise”, when
trying to situate the Garden “in Eden, in
the east” (instead of, perhaps, “in
Eden, in primeval times”).
Presumably the Garden of Eden still remained the primary point of
reference or orientation for exiled man and woman: their prototypal holy place.
Just as Jerusalem would later be for the Israelites/Jews even during their
various exiles (Assyria, Babylon). Based on the testimony of Jesus as I have
interpreted it, what became the site of Jerusalem was the very site where Abel
the Priest was slain by his envious brother, Cain, when the former was bringing
his acceptable offering unto the holy mountain (Genesis 4:4-8). Wherever Adam
and Eve may have dwelt subsequent to the Fall, the Garden of Eden presumably
continued to be the ‘altar’ to where Adam seasonally would bring his offerings.
Perhaps pious tradition can fill in at least one gap by telling us that Adam
(his head, at least) was buried at this sacred site (Jerusalem). Thus R. Graves
(The Greek Myths, 146:2): “… according to
Ambrose (Epistle vii. 2), Adam’s head was buried at Golgotha, to protect
Jerusalem from the north”.
This may, in fact, be the very origin of the name of that place:
So they took Jesus; and carrying the Cross by
himself, he went out to what is called The Place of the Skull, which in Hebrew
is called Golgotha. There they crucified him … (John 19:17, 18).
The Divine
plan of salvation has this perfect symmetry about it:
the New Adam
redeemed humankind, died, was buried and rose, precisely where the Old Adam had
caused humankind’s Fall, and was ultimately buried.
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